A couple lines up from the bottom of the first daf of Keitzad Mevarchin, the Gemarah gives its reason for making Brachas. Its answer (my translation) is "It is forbidden for a person to get pleasure ...
The Gemara says Berachot 10a אפי' חרב חדה מונחת על צוארו של אדם אל ימנע עצמו מן הרחמים Even if a sharp sword is resting on one's thought he shouldn't hold back from (asking for) mercy." Why ...
It says in Brachos 5B that R' Yochanan used to show people his tenth son's bone (all of his children passed away, and he used to carry a bone of his tenth child). How was he allowed to not bury this ...
Abaye makes a rather harsh judgment on someone who is unattentive in prayer (Ber. 34a): Hit him with a hammer until he pays attention! Is this meant to be taken as Halachah? Or is it just meant to ...
It's widely assumed that Dovid HaMelech was the head of the Sanhedrin; see, for example, Kesef Mishneh in the beginning of Rambam's introduction to Yad HaChazaka. However, the Gemara in Berachos 4a ...
The first Mishnah in Berachoth quotes R' Eli'ezer's opinion that the time for reciting Shema' in the evening extends only until the end of the first shift (the Kohanim would serve in the Beith ...
The gemara in berachot says: "All kinds of beasts are a good sign in a dream, except the elephant, the monkey and the long-tailed ape" (57b). Why is a dream with an elephant, a monkey or a long-tailed ...
In the first Gemara of Brachos, the gemara quotes a 'seifa' that says: THE MORNING SHEMA IS PRECEDED BY TWO BRACHOS AND FOLLOWED BY ONE. THE EVENING SHEMA IS PRECEDED BY TWO BRACHOS AND FOLLOWED BY ...