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0answers
37 views

רש״י's use of the קל וחומר after it's been discredited (שבת כו ע״ב)‎

The Bavli, Shabas 26 amud 2, derives from some wording in Vayikra that a three-finger-by-three-finger piece of wool or linen fabric can become tame. It then proposes that the verse teaches us only ...
2
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1answer
43 views

If a flame can be held in the hand to relight the m'nora, who needs a spill?

The Bavli, Shabas 22 amud 2, notes that כיון דקביעי נרות לא סגיא דלא משקיל ואדלוקי, since the lamps (receptacles for oil) were affixed to the m'nora in the bes hamikdash, there was no way to transfer ...
2
votes
0answers
33 views

Lighting on Chanuka for advertising the mitzva?

The Bavli, Shabbos 21b, discusses lighting the Chanuka lights out of doors; Rashi gives the reason for outdoor lighting as משום פרסומי ניסא / for advertising the miracle. Further down the amud, ...
1
vote
1answer
32 views

Explanation of obscure Rashi (שבת דף יד)

The Bavli, Shabas 13 amud 2, quotes a mishna in Zavin that lists some people and things that, by touching t'ruma, invalidate it so that it cannot be eaten. The Bavli says that these restrictions were ...
2
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1answer
52 views

Rashi's “בטל” w.r.t. r'shuyos

In the Bavli, Shabas 7, amud 1, Rashi twice uses the word "בטל" in contexts where I don't understand its meaning. I wonder whether anyone can help. The first time is: ברשות הרבים כי האי גוונא ...