The first masechet in Seder Moed

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How are we kings' children and why does it matter?

The mishna, Shabas 14:4 (daf 111 amud 1), cites R. Shim'on as stating that "all Jews are children of kings" (and therefore can use a certain oil on their skin on Shabas). In what sense is it the ...
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114 views

Why do women wear ponytail elastics on Shabas?

So I was studying the start of Bame Isha in the Bavli (Shabas 57), and it seems a woman can't wear a tight strap or string in her hair outside (of an eruv) on Shabas (lest she remove it out of doors ...
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Why “ומייתי להו בשגגה” for a סולם and not for other equipment?

The fifth chapter of Shabas in the Bavli discusses various things an animal can wear in the street on Shabas. Some of them are forbidden because the item may fall off the animal and a person may come ...
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28 views

What is a תלא אילן that looks like the תחש?

Shabbat 28a discusses the תחש skin that was used as a covering for the Mishkan. One opinion there (R' Nechemya) says: רבי נחמיה אומר מכסה אחד היה ודומה כמין תלא אילן והא תלא אילן טמא הוא ה"ק כמין ...
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49 views

Help me find a source for glossing “sefer” (in Shabbat 14a) as “Torah, Nevi'im, and Ketuvim”

In Shabbat 14a we find a discussion about the Rabbinic enactment that a book (sefer) renders one's hands unclean (which is itself discussed in the Mishnah Yadayim 3:5). Long ago I found a source ...
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34 views

Quote from Meseches Shabbos

I saw a quote in Meseches Shabbos that said, "If you want to do good, Hashem will help you accomplish it." Does anyone know where in that Gemara I can find it?
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How is this a proof that the Rabbis hold that one cannot continue a stopped circumcision on Shabbat (Shabbat 133b)

The gemara (Shabbat 133b) is trying to identify the Tanna of the Braita above: המל כל זמן שהוא עוסק במילה חוזר בין על הציצין המעכבין את המילה בין על הציצין שאין מעכבין את המילה. פירש על ציצין ...
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To what קולות does “אדם חשוב שאני” apply (שבת נא ע״א)?

Bavli, Shabas 51 amud 1, in my own loose translation: R. Nachman said to his servant Daru: "Insulate some cold water for me, and bring me water that a non-Jewish cook has heated." R. Ami ...
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36 views

Is there a need to get nice Tefilin?

Mesechtas Shabbos 133b gives a list of items that one should do with nice things in order to beautify the Mitzva. Conspicuously absent is Tefilin. Is there a source to get nice Tefilin? If not, why is ...
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How is scraping a leaf erasure? (שבת נ ע״ב)

The Bavli, Shabas 50 amud 2 says (according to Rashi's understanding) that one can stick a knife between tightly foliated leaves on a branch on Shabas. Rashi explains: ואין חוששין שמא יגרור הקליפה ...
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Why does R. Nachman b. Yitzchak say a blessing, and why does the Bavli include it? (שבת דף מו)‎

The Bavli, Shabas 46: Rav Aviya came to Rava's house; his boots were gross with clay. He set [them] on a bed in front of Rava. Rava minded; [Rava] wanted to bother him. [Rava] said to him: Why did ...
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44 views

In what sense is Hanukkah “a Yom Tov like other yamim tovim”?

The Machzor Vitry (§234) finds a scriptural source for Hanukkah in Leviticus 24:2. That the stipulation that Israelites should collect pure olive oil for the menorah should follow on from a ...
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96 views

Alternative Approaches to Prophetic Follow Through

This question discusses differences between positive and negative prophecy. The mentioned idea states that, while positive prophecy will always occur, negative prophecy may be negated by repentance. ...
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44 views

Why doesn't this gemara interpret the mishna as meaning they sell it back?

In Shabbos 120a, the Mishna (first Mishna there) is quoted as saying that after Shabbat, the people who save things from a fire (which become hefker, ownerless) can make up their payment with the ...
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1answer
50 views

What is the throne of glory?

The gemarah in Shabbos 152b talks about souls that come from under the throne of glory. I would like to know conceptually what this is and for what purpose was it created?
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30 views

Jerusalem was only destroyed because of these 8 things - how?

In Masechet Shabbat 119b, it brings 8 statements saying "Jerusalem was only destroyed because x". Each time, x changes. How can it say that Jerusalem was only destroyed for one particular thing - 8 ...
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785 views

Why did the rich Gentile buy a pearl?

In the story of Yosef Mokir Shabbat, Yosef is a Jew who honors Shabbat above all, and ends up becoming very rich because of it. There was a very rich Gentile who was told that all of his wealth would ...
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51 views

How could (or why did) Raba follow Rav's stringencies but not his leniencies?

Eruvin 6 amud 2 says someone who follows the stringencies of Bes Shamay and of Bes Hilel is a fool walking in darkness: rather, it says, one should follow the one or the other, both when it is lenient ...
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Why the different wording for the three proofs atop שבת דף מ ע״א?

The Bavli, Shabas 40 amud 1, cites a disagreement between Rav and Sh'muel. It then brings three proofs to Sh'muel's view. Each proof quotes what appears AFAICT to be a b'raysa, and each proof is ...
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Who was laughing when?

The Gemara says: והאמר רב גידל אמר רב כל תלמיד חכם שיושב לפני רבו ואין שפתותיו נוטפות מר תכוינה שנאמר שפתותיו שושנים נוטפות מור עובר אל תקרי מור עובר אלא מר עובר אל תקרי שושנים אלא ששונים לא קשיא ...
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Why does שבת דף לז ע״א reject a valid proof?

The Bavli, Shabas 37 amud 1, wonders about the permissibility of placing a pot of food adjacent to a stove-oven (rather than atop or in it) when the stove-oven has good fuel in it that has not been ...
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Why does רש״י say (שבת דף לז ע״א) stoves were moveable and put on the ground?

The Bavli, Shabas 37 amud 1, wonders about the permissibility of placing a pot of food adjacent to a stove-oven (rather than atop or in it). איבעיא להו מהו לסמוך בה תוכה וגבה אסור אבל לסמוך בה ...
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44 views

If dipping was common, why does Mah Nishtana suggest otherwise?

The Gemara (Shabbat 111a) mentions "טיבול", literally "dipping", which Rashi explains is the meal, which featured lots of dipping. In the Pesach classic, it says "on all other nights we do not dip ...
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70 views

Source for “Bein Ish L'Ishto” in Nusach Ari

After the morning bracha on the torah, we say "אלו דברים שאין להם שיעור". The source for this text is a combination of the first mishna of Peah, and some additions from the bottom of Shabbat 127a. I ...
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487 views

Why was שמאי holding a ruler?

The Bavli, Shabas 31 amud 1, has two stories in which a gentile came to Shamay asking to be converted to Judaism, upon which Shamay "pushed him with the construction cubit in his hand". Rashi explains ...
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How do we know that Elisha baal kenafayim had a clean body?

The gemarah says that to wear tefillin a person needs to have a clean body like Elisha baal kenafayim (shabbat 49a). How does the gemara know that Elisha had a clean body?
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Is a Sfardi ש incorrect according to this Gemara?

In Masechet Shabbat 104a, it talks about the shapes of the letters, and meaning behind it. One thing it says is: ומאי טעמא שיקרא אחדא כרעיה קאי ואמת מלבן לבוניה? And what is the reason that ...
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רש״י's use of the קל וחומר after it's been discredited (שבת כו ע״ב)‎

The Bavli, Shabas 26 amud 2, derives from some wording in Vayikra that a three-finger-by-three-finger piece of wool or linen fabric can become tame. It then proposes that the verse teaches us only ...
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68 views

Geirim and accepting Mitzvos

The Gemara in Shabbos says that a Geir Shenisgayer Bein Hagoyim is considered Jewish and has to bring a Chatas for his chillul Shabbos. If he grew up among goyim, how can he actually accept the ...
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56 views

What is known about the Sage מונבז?

מונבז is mentioned in Shabbos 68b. I know there were two Kings of this name. What is known about the Sage of this name?
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232 views

Why did the angels object to the Torah being given to Moshe – what did the angels think?

The well-known Gemoro Shabbos 88b reports the angels protesting against HKB”H giving the Torah to Israel. HKB”H tells Moshe to answer the angels and Moshe shows that the Torah is only applicable to ...
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1answer
47 views

If a flame can be held in the hand to relight the m'nora, who needs a spill?

The Bavli, Shabas 22 amud 2, notes that כיון דקביעי נרות לא סגיא דלא משקיל ואדלוקי, since the lamps (receptacles for oil) were affixed to the m'nora in the bes hamikdash, there was no way to transfer ...
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Lighting on Chanuka for advertising the mitzva?

The Bavli, Shabbos 21b, discusses lighting the Chanuka lights out of doors; Rashi gives the reason for outdoor lighting as משום פרסומי ניסא / for advertising the miracle. Further down the amud, ...
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33 views

Why say oils unfit for Shabas are unfit in the Temple?

The common version of the Bavli, Shabas 21 amud 1, says: Rami bar Chama taught: Wicks and oils that the sages said we don't light with for Shabas — we don't light [the m'nora] with them in ...
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64 views

Tosafoth's unique opinion that Building is biblically allowed on Yom Tov, contradicted by a simple Gemara in Beitzah?

Beitzah 9b seems to undermine a famous Tosafoth in Shabbath 95a that introduces a fascinating Hiddush that Boneh (construction) on Yom Tov should be Mutar, but is forbidden because of rabbinic ...
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Is the Story About Members of Beis Shammai Killing Members of Beis Hillel True?

The Yerushalmi Talmud at Shabbos 1:4 has a mysterious passage speaking of a time when Beis Shammai literally violently out-dueled Beis Hillel: Mishna: These are the laws they said in the attic of ...
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160 views

Torah attitude toward drinking alcohol

What is the attitude of Chazal toward drinking alcohol? It seems to be have been common practice to drink at night (see Shabbos 10a), was this frowned upon? If so, was it only frowned upon in excess? ...
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535 views

How could Rabbi Shimon bar Yochai eat from the carob tree?

The gemarah (Shabbat 33b) states that when Rabbi Shimon bar Yochai and his son Rav Elazar were hiding in a cave a carob tree miraculously sprouted from which they ate. How could they eat from this ...
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35 views

Explanation of obscure Rashi (שבת דף יד)

The Bavli, Shabas 13 amud 2, quotes a mishna in Zavin that lists some people and things that, by touching t'ruma, invalidate it so that it cannot be eaten. The Bavli says that these restrictions were ...
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53 views

What is the sugya for wall-writing?

Where is the sugya in Shabbat for the prohibition of reading text written on a wall on shabbat? I learned this the other week, but I cannot remember the daf.
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Is one allowed to light a candle which has oil on top and water underneath on Erev Shabbos?

The gemara Shabbos 47b says that even on Erev Shabbos one may not place a vessel with water in it under a candle in order that any sparks emitted by the flame should fall into the water, because it is ...
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How should one answer a fool asking about Torah matters?

My question comes from Shabbat 30b (Koren Talmud Bavli). Two contradictory proverbs are mentioned: Proverbs 26:4 Answer not a fool according to his folly, lest you also be like him. Proverbs ...
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67 views

Why try to make friends with a bread recipient's mother?

Bavli, Shabas 10 amud 2, has (in my own translation): And Rava b. Machseya said R. Chama b. Guria said Rav said, "One who gives a gift to his friend must inform him.…" … Raban ...
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102 views

How exactly should I understand the Divine Presence?

I'm reading Talmud Bavli (the one from Koren) and I have a question concerning what I read in Shabbat Daf 12b. G-d is called the Omnipresent several times, implying to me that G-d is present ...
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45 views

Holes in walls above ten tefach

The Bavli, Shabas 7 amud 2, has a discussion about holes in walls, where things might land if thrown. Holes on the r'shus-hayachid-facing side of a wall are deemed r'shus hayachid, so tossing ...
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1answer
64 views

Rashi's “בטל” w.r.t. r'shuyos

In the Bavli, Shabas 7, amud 1, Rashi twice uses the word "בטל" in contexts where I don't understand its meaning. I wonder whether anyone can help. The first time is: ברשות הרבים כי האי גוונא ...
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114 views

Who was the “Tana Dvei Rabbi Yishmael”?

What are the teachings labeled "Tana Dvei Rabbi Ishmael"? Are they Braisos or Amoraic teachings? On one hand, on Shabbos 26b we find it arguing on Rabbi Shimon ben Elazar (a Tana). On the other ...
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1answer
86 views

If a hand is 4×4, why not when rain bounces off of it? (שבת ה ע״א)

The Bavli, Shabas 5, amud 1, indicates that a hand is considered to be a physically large enough location that akira (lifting something from its place to transport the object) and hanacha (resting the ...
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107 views

Why is there no decree against bathing in Chamei Teverya?

Gemara Shabbos says that originally one was allowed to bathe on Shabbos in pre-heated bath-houses. However, (in short) due to the fact that the bath-house directors would violate Shabbos (by heating ...
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39 views

Is one allowed to sin a small sin to save himself from bringing a Chatas?

The Gemara in Shabbos says that Bibi bar Abaye asks if one can violate a Rabbinic commandment (unsticking a loaf from an oven) to save oneself from being "chayav a chattas". The Gemara says that ...