8
votes
2answers
72 views

Asher Bachar Banu and the medrash [duplicate]

We say every day "Asher Bachar Banu Mi'Kol Ha'amim" - Chosen from among all the nations. Yet we all know the famous medrash (quoted in Avodah Zara 2b) which says that G-d went to all the nations and ...
7
votes
1answer
138 views

Milk and 'Ever Min HaḤai

This article at the end mentions a famous Halachic distinction made between the prohibition of 'Ever Min HaḤai as it pertains to Jews vs gentiles. For gentiles 'Ever Min HaḤai doesn't apply to milk, ...
-3
votes
3answers
148 views

Would Israel's sibling nation do Yibbum?

If Klal Yisrael would all die, ch"v, then would Edom become obligated in Tora uMitzvot because of Yibbum? (because Jacob's/Israel's brother is Esav, Edom.) Or would chalitzah happen because no other ...
9
votes
3answers
252 views

Seven Mitzvot of Benei Noach without Na'aseh veNishma

Why are Benei Noach obligated in their Seven Mitzvot if they never said Na'aseh veNishma?
7
votes
3answers
154 views

Yeshivat Sheim v'Eiver

Assuming that our patriarchs Abraham Isaac and Jacob spent time learning in the House of Study of Sheim v'Eiver, the descendents of Noach, what were they learning? The seven commandments of the ...
2
votes
3answers
152 views

Why offer the Nations mitzvos from the Torah that are already in the Noahide Laws?

When Hashem went around offering the Torah to the other nations each asked what is written therein to each nation He told them of the commandment representing their weak point or vice, hence they ...
11
votes
2answers
271 views

Why do we say that Hashem chose us if He offered to the Torah to all the other nations first?

According to Midrash Sifri (Deuteronomy 343), Hashem first went around to all the nations and offered them the Torah before offering it to Bnei Yisroel. So why do we say in Kiddush and Birchas ...
5
votes
3answers
404 views

Why did Hashem offer the Torah to all the other nations?

Why did Hashem bother to ask all the other nations if they wanted to get the Torah when He knew they'd say no? (See Midrash Sifri, Deuteronomy 343) (I already know Hashem is beyond time)