Questions about Hebrew grammar as related to Judaism.

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7
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1answer
57 views

What does the ל of לבעבור mean?

Shemos 20:17: ויֹּאמֶר משֶׁה אֶל הָעָם אַל תִּירָאוּ כִּי לְבַעֲבוּר נַסּוֹת אֶתְכֶם בָּא הָאֱלֹהִים וּבַעֲבוּר תִּהְיֶה יִרְאָתוֹ עַל פְּנֵיכֶם לְבִלְתִּי תֶחֱטָאוּ What does the 8th word in ...
6
votes
1answer
60 views

Their altars…and *his* asheirah?

Shemot 34:13: כִּי אֶת מִזְבְּחֹתָם תִּתֹּצוּן וְאֶת מַצֵּבֹתָם תְּשַׁבֵּרוּן וְאֶת אֲשֵׁרָיו תִּכְרֹתוּן For you shall dismantle their altars, break their monuments, and cut down his ...
3
votes
1answer
70 views

Why is the word “mitzvos” treated as grammatically masculine in certain prayers?

The prayer accompanying several mitzvos (such as putting on tallis and tefillin) expresses the desire that it be considered that the mitzvah is fulfilled as well as all the "613 mitzvos dependent on ...
13
votes
3answers
462 views

Were our symbols for trope and nekudos created by the Masoretes, or transmitted by them?

It is commonly said in secular sources that the shapes of the trope and nekudos we use today were invented by the Masoretes (7th to 11th Century CE), but I cannot find any source in our mesorah to ...
1
vote
0answers
60 views

Difference between El and Eloah

El(אל) and Eloah(אלוה) are both singular forms (nouns), but its אל thats being used to form the plural Elim (אלים), and אלוה thats being used to form the plural Elohim (אלוה׳ם). Both singular forms ...
1
vote
2answers
32 views

Does anyone have a suggestion for a good book on dikduk?

I'm looking for a good book on dikduk for strictly loshon hakodesh (for studying tanach and talmud) . Any suggestions? in english preferably
4
votes
0answers
45 views

Why not פִּטְדָּֽה?

Exodus 28:17 and 39:10 tell that the second stone in the first row of the breastplate of the high priest was פִּטְדָֽה (often translated as topaz). The first unaccented syllable is פִּטְ which is a ...
2
votes
4answers
58 views

Makers and Creators: Job 35:10 & 12:1 Kohelet singular v.s. plural

After reading the description of the Zohar from the Chabad website, I got confused: What is the correct translation for Job 35:10: 'My Maker', ' Our Maker', or Makers? After searching the internet ...
3
votes
1answer
85 views

Grammar of Birchot HaShachar

I have at times noticed that there are disagreements in the grammar of certain brachot in Birchot haShachar. For example, the first brachah is "אשר נתן", one of the later ones is either (depending on ...
4
votes
1answer
59 views

Why דָּת in Esther but דַּת in kidushin?

There are two places "דָּת" appears in Tanach in a form that means "the law of": Esther 2:12 and 9:13. In both places it appears as "דָּת" with a kamatz.[1] Yet, when we marry, according to the ...
1
vote
1answer
81 views

Is there a chasidus that is makpid on dikduk?

I know siddur chabad meant to be meduyak but I'd like to know if other chassidus or their rebbes are makpid on correct dikduk / wording as I often read they are not on pronunciation, accentuation and ...
15
votes
1answer
251 views

Why are the names of some Masechtot in Aramaic while others are in Hebrew?

I noticed that the names of some Masechtot have an Aramaic plural ending - nun - such as "Gittin", while others have a Hebrew ending - mem - such as "Bikurim". Was there some pattern or logic in ...
4
votes
1answer
81 views

Why does the Rambam change language?

In Hilchos Megillah V'Chanukah, the Rambam writes in 2:15 טו. כיצד חובת סעודה זו שיאכל בשר ויתקן סעודה נאה כפי אשר תמצא ידו, ושותה יין עד שישתכר וירדם בשכרות Why does the Rambam switch from ...
4
votes
1answer
71 views

In the Rosh Chodesh leining, why is “Shabbas b'Shabato” pronounced with a pasach?

Recently, I paid attention to the Rosh Chodesh Torah reading (Bamidbar/Numbers Chapter 28) and noticed that in verse 10, "olas Shabbas b'Shabato…", the word "Shabbas" is vowelized with a pasach (short ...
7
votes
3answers
244 views

רָקִיאַע or רָקִיַע

The מנחת שי at the beginning of בראשית (on "יהי רקיע") cites a מחלוקת whether the word 'רָקִיעַ' (and likewise for other words with a פתח גנובה) is pronounced as רָקִיאַע or as רָקִיַע, that is, with ...
1
vote
1answer
44 views

The use of tsere yod in Psalm 2:3

I can understand most of the breakdown of the word מוסרותימו in Psalm 2, thanks to your website viz masculine noun from root אסר with female plural ending ות. Also the poetic ending מו for 'their', ...
0
votes
2answers
55 views

Masculine Terms applied to God

Since ancient Israel was a patriarchal society, does that mean that the intermediary humans that wrote the Tanach were inclined to apply masculine aspects to God because men were dominant in those ...
4
votes
1answer
38 views

Were there specific locusts in reserve for the 8th plague?

Hashem's instructions to Moshe to bring the locusts reads as follows: וַיֹּאמֶר יְהֹוָה אֶל משֶׁה נְטֵה יָדְךָ עַל אֶרֶץ מִצְרַיִם בָּאַרְבֶּה וכו And Hashem said to Moses, "stretch out your ...
1
vote
0answers
81 views

Are there rules on what are the correct vowels

I understand that, excluding the 24 books of Tenach, in all the Torah books (i.e. Mishna, Talmud...) we have no tradition on specific vowels. (I was reading a Shulchan Aruch Harav vowelized, in which ...
12
votes
3answers
3k views

Two words for “redeem”: what's the difference?

When we talk about "redeeming" a first-born son or a captive, we use "pidyon" (root פדה). When we talk about what God does for us we use "goel" (גאל). My dictionary translates both of these roots as ...
2
votes
2answers
56 views

Why is שלחה used as a masculine word?

In Shmuel 1 16:11, the word שלחה is used as a masculine word. The Mesora there lists 6 places where שלחה seems to be used as a masculine word. Another case is Bereishis 43:8 and another is Melachim 2 ...
0
votes
1answer
71 views

hebrew grammar query, Bamidbar 31:17

I seek to understand Bamidbar sedra mattos Chapter 31 verse 17. Specifically, the word הֲרֹגוּ is stumping me. It is not the kal impererative masculine plural. The word Hirgoo, הִרְגוּ, appears as the ...
4
votes
3answers
82 views

Why חלפות (=malei) and then חלפת (=chaser)?

Bereishit 45:22: לְכֻלָּם נָתַן לָאִישׁ חֲלִפוֹת שְׂמָלֹת וּלְבִנְיָמִן נָתַן שְׁלשׁ מֵאוֹת כֶּסֶף וְחָמֵשׁ חֲלִפֹת שְׂמָלֹת Why is the first occurence of the word "חלפות" written מלא (with ...
4
votes
1answer
24 views

Singular and plural in Maoz Tzur

In the first five paragraphs of Maoz Tzur, the first-person singular is used fifteen times. However, the first-person plural is used just once, in ושם תודה נזבח - and there a thanksgiving-offering we ...
2
votes
1answer
77 views

What is the right way to say ברכו את ה׳ המברך?

What is the right way to say ברכו את ה׳ המברך? Is it ברכו את (pause) ה׳ המברך as I have heard or ברכו (pause) את ה׳ המברך? We do find the את having a relationship with ה׳ as in Rabbi Akiva's drosho: ...
3
votes
1answer
32 views

Why does the language in the 13 Midot of Drasha shift?

In shacharit, we recite the 13 middot (already a strange word) through which a piece of Torah text is explained (explicated?) This comes from Braita d'Rav Yishma'el and, admittedly, I haven't look at ...
5
votes
1answer
54 views

Dikduk Q: Rashi and Ibn Ezra on the Sar Hamashkim

In the end of Parshas Vayeishev, the Pasuk says the Sar HaMashkim 'Lo zachar es yosef' and 'Vayishkacheihu'. Rashi explains that the dual terminology indicates that he forgot him on that day (the day ...
6
votes
1answer
39 views

Gender in Vayishlach 33:6-7

In Vayishlach (Bereishis 33:6-7), Yaakov's wives and children bow to Esav. With regard to the maidservants and their sons, the verse states וַתִּשְׁתַּחֲוֶיןָ - in the feminine, whereas by Leah and ...
8
votes
2answers
150 views

What is the difference between (for example) “notein” and “hanotein”?

I was looking through the brachot this morning. Many are structured as identifying hashem as "one who __" such as "matir assurim" or "oteir yisro'el btif'arah." But the final three add in the letter ...
24
votes
4answers
387 views

Female praying in masculine language

When women daven (pray), even by ourselves, it is convention to daven with male-gendered words ("modeh" vs "moda" as one of many examples). Why is this; are there sources that say we should be doing ...
13
votes
4answers
441 views

Yisgadal or Yisgadel?

I've noticed that some people, when reciting kaddish, pronounce the first words as "yisgadal v'yiskadash" with a patach under the dalet of both words, while others say "yisgadel v'yisgadesh" with a ...
5
votes
1answer
44 views

What does Rashi mean by לין שם דבר?

Rashi on bereshis 24:23 says "לין שם דבר." ie. "lin" is a noun. How does that fit in the context considering that Eliezer was asking for a place to "lodge". Even though lodge can be a noun, in this ...
3
votes
1answer
53 views

Why Mishna Berurah chooses chesronaM with a M in borei nefashos?

Mishna Berurah 202:3 quotes the nusach of borei nefashos as "Boreh Nefashos Rabos VeChesronaM" with a M in opposition to the common version vechesronaN with a N. As "vechesronan" is referring to ...
5
votes
3answers
681 views

Okay to address a rabbi with “you”?

I find it awkward to constantly say "Rabbi" instead of "you" while in a conversation. For example: "Hello Rabbi. I once spoke with the Rabbi regarding X. The Rabbi said Y. I think that the ...
0
votes
1answer
44 views

What is the precise translation of the word ארשע?

The pasuk in Iyov 10:7 states: עַל דַּעְתְּךָ כִּי לֹא אֶרְשָׁע וְאֵין מִיָּדְךָ מַצִּיל Chabad.org translates: It is in Your knowledge that I will not be condemned, but no one can save ...
11
votes
3answers
477 views

Meaning and pronunciation of יישר כחך

What is the exact meaning of the phrase "יישר כחך", and what is the gramatically-correct way to pronounce it?
3
votes
1answer
163 views

Pray to G-d in feminine (leshon nekeva)

For some reason I remember there were sources strictly prohibiting turning to G-d as a woman. Of cause there are may be prophets metaphores etc. But I think it is at least not encouraged to describe ...
3
votes
0answers
22 views

Why the person switches in Shemos 14:2-4?

Shemos 14:2-4: דבר, אל-בני ישראל, וישובו ויחנו לפני פי החירות, בין מגדול ובין הים: לפני בעל צפון, נכחו תחנו על-הים.‏ ואמר פרעה לבני ישראל, נבוכים הם בארץ; סגר עליהם, המדבר.‏ ...
5
votes
3answers
96 views

Why is “שבי” switched from masculine to feminine?

The beginning of Parshas Ki Seitze says: כִּי תֵצֵא לַמִּלְחָמָה עַל אֹיְבֶיךָ וּנְתָנוֹ יְהֹוָה אֱלֹהֶיךָ בְּיָדֶךָ וְשָׁבִיתָ שִׁבְיוֹ וְרָאִיתָ בַּשִּׁבְיָה אֵשֶׁת יְפַת תֹּאַר ...
0
votes
0answers
102 views

Why do we have the rule of “Nasog Achor”?

In Torah reading, there is a rule of "Nasog Achor". The rule is as follows: Usually, Hebrew words get the accent (and trope note) on the last syllable. However, if the word following it has its ...
0
votes
1answer
33 views

In the phrase זכר למעשה בראשית in Kiddush, is the word זכר an adjective?

Usually, a word that has a segol such as "zecher" gets a tzerei when it becomes an adjective. Example - "mateh" becomes "matei" when used as an adjective as in "matei Levi". Q - in the phrase זכר ...
0
votes
1answer
47 views

תעשה vs עשה (Ta'aseh vs Assei)

The Gemara in Eiruvin 54b says: באהבתה תשגה תמיד כגון רבי (אליעזר) בן פדת אמרו עליו על רבי (אליעזר) שהיה יושב ועוסק בתורה בשוק התחתון של ציפורי וסדינו מוטל בשוק העליון של ציפורי (תניא) א''ר יצחק בן ...
1
vote
0answers
37 views

vowels on vav before mem

Can someone explain why the following examples, all from parashat ki tzetzeh - כִּי תֵצֵא, are written with a kamatz: "vamet" - וָמֵת - (D'varim 21:21) "vameta" - וָמֵתָה - (D'varim 22:21) "vametu" ...
4
votes
0answers
46 views

Proper Reading of the Word זועה

The word זועה appears six times in tanach: Yeshayahu 28:19 Yirmiyahu 15:4 Yirmiyahu 24:9 Yirmiyahu 29:18 Yirmiyahu 34:17 Divrei Hayamim II 29:8 In each one of these instances except the first, the ...
1
vote
1answer
66 views

Unusual pronunciation of “Mol” in Devarim 1:1

Devarim 1:1 uses the phrase "Mol Suf". The word is pronounced "Mol" vs. "Mul". I assume that the literal definition of the word is "against" or "near". In other locations in the Torah, the word is ...
4
votes
2answers
83 views

On schwa following word-initial “וּ”

Mishna B'rura 61:36 specifies that we should be careful to pronounce a sh'va na (mobile schwa) as na and a sh'va nach (quiescent schwa) as nach in "Sh'ma". Unfortunately, there's a class of sh'va I'm ...
15
votes
3answers
325 views

Why are there two different forms of the mitzvah brachot (“l-” and “al”)?

Some mitzvah brachot are of the form ...vitzivanu "l'X" ("to X", infinitive verb), and others are of the form "al X" ("upon X", gerundive verb). I particularly noticed this during Sukkot with two ...
9
votes
1answer
246 views

How come Sepharadim say “Boreh peri haGEFen” but “Shelo Asani AVed”

I think Hacham Ovadia has a footnote in Hazon Ovadia on Pesach (and probably elsewhere) in which he discusses why we don't use the pausal form of gafen instead of gefen. He writes (if i remember ...
5
votes
2answers
80 views

Theological Aspects of Hebrew Grammar

Are there any aggadic, kabbalistic, halachic or other theological teachings related to the grammar or morphology of Hebrew? I am not referring to the orthography (or anything at all related to ...
3
votes
2answers
57 views

What is the plague being referred to in Parshas Korach?

Bamidbar 17:11 ויאמר משה אל אהרן קח את המחתה ותן עליה אש מעל המזבח ושים קטרת והולך מהרה אל העדה וכפר עליהם כי יצא הקצף מלפני יהוה החל הנגף And Moses said unto Aaron: 'Take thy fire-pan, and ...