Questions about Hebrew grammar as related to Judaism.

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0
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1answer
49 views

Patach with chet [closed]

Is there any instance in which a final chet takes a regular patach, rather than a patach ganuv? This also goes for 'ayin and hey mapik.
4
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1answer
211 views

Pronunciation of Yerushalayim

In the Tanach, the word Yerushalayim is almost always written without a yud between the lamed and mem, but pronounced as if there is a patach under the lamed and a yud following it. We find though ...
12
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1answer
877 views

What does the /shin/ marker (like Petucha/Setuma) at the end of Torah books mean?

I've been reading about details of Torah sofrut, and after learning about the paragraph markers peh / פ (petucha) and samekh / ס (setuma), I noticed some similarly placed shin markers (mostly at the ...
3
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0answers
39 views

Grammatical origins of names in Tanach

Almost all nouns in Hebrew fit into one of several standard "templates". For example, מִבְחָן comes from the root בחנ combined with the pattern מִפְעָל (already used by many other words). There would ...
10
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3answers
185 views

Why is future tense used in Esther 3:2?

In Megillas Esther Perek 3 Pasuk 2 we are told: וּמָרְדֳּכַי--לֹא יִכְרַע, וְלֹא יִשְׁתַּחֲוֶה. Why is this sentence in future tense? Why does it not it say לא כרע ולא השתחוה, in the past tense?
13
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2answers
360 views

Aleph with a Dagesh

In four places in Tanakh, our text has an aleph with a dagesh: Gen 43:26, Lev 23:17, Job 33:21, and Ezra 8:18. What is the significance of this, and for the first two examples, how would you indicate ...
3
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2answers
95 views

מַלְאַךְ ה׳—“the angel of GOD” or “an angel”

In various places the Torah refers to מַלְאַךְ ה׳; e.g., twice in Bereishis 22. Mechon Mamre’s JPS translation renders this as “the angel of the LORD”, but is the definite article implicit in this ...
5
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2answers
213 views

Why does the book of Ester use the present tense so often?

I noticed that the book of Ester uses, often very awkwardly, the present tense to describe things that usually are written in the past tense (I didn't notice this much use of the present tense in ...
8
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1answer
71 views

Second and third person at beginning of Mishpatim

The start of Mishpatim (Exodus 21:2-6) discusses the Hebrew slave. It starts with "Ki sikneh eved ivri" - "When you will buy a Hebrew slave", referring to the master in the second person. The ...
2
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0answers
65 views

Dagesh in Ne'umecha

Most nouns with a pronoun suffix and end with a short vowel have a dagesh chazak added. Examples: עַמִּי, כֻּלּוֹ, בָּתֵּינוּ. However, the word כִּנְאֻמֶךָ (in Emes Veyatziv) does not have a dagesh ...
2
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1answer
120 views

Paroh vs. Faroh in Parshat Bo

I am used to פרעה being pronounced as "Paroh" as it has been for the last few parshot, but I noticed today that in Parshat Bo (Shemot 10:11) it is to be pronounced "Faroh". What causes this change? ...
2
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1answer
228 views

Are there prophetic perfect tenses?

In Christianity, there is a school of interpretation where God sometimes describe future events using past tenses. God, being outside of time, see future events as if it already happens and hence use ...
15
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3answers
442 views

Which books help one acquire a systematic understanding of Biblical Hebrew grammar?

A question for the grammar experts. How can I learn Hebrew grammar in a systematic way? Especially a book that would help me understand how to layn properly. Something that covers rules of nikkud, ...
3
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1answer
576 views

לא (lamed-aleph) vs אל (aleph-lamed)

Hebrew beginner, here. I was asking why the prefix for "not" was usually לא but occasionally אל. Some kind Hebrew students told me אל was only used for future tense, saying not to do something. One ...
6
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1answer
209 views

Verbs or Nouns in the Amidah

In the second brakhah of the amidah, מחיה is vocalized with a segol under the yud in some siddurim--making it a present-tense verb (1); and with a tzere in other siddurim--making it a noun in ...
2
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0answers
249 views

Variable pronunciation of patach chataf in Lithuanian Hebrew

In theory, a "patach chataf" - a patach with a shva next to it, like this: חֲ is pronounced in Lithuanian Hebrew like a patach followed by a yud. This results in the common pronunciations (which I ...
6
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2answers
174 views

The torah sometimes uses “olah tamid” and sometimes “olat tamid” but they seem to mean the same thing; what's the difference?

I know that in Biblical Hebrew (and presumably other varieties), we see the construct "noun adjective", with the noun unodified, such as "parah adamah" (red heifer). We also see the noun-chain ...
12
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4answers
251 views

Why does Yitzchak's blessing of Yaakov refer to Yaakov's mother's *sons*?

B'reishit 27:29 reads: Let peoples serve thee, and nations bow down to thee. Be lord over thy brethren, and let thy mother's sons bow down to thee. Cursed be every one that curseth thee, and ...
0
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1answer
81 views

punctuation of ledor vador in Modim prayer of the Amida

מוֹדִים אֲנַֽחְנוּ לָךְ, שָׁאַתָּה הוּא, יְיָ אֱלֹהֵֽינוּ וֵאלֹהֵי אֲבוֹתֵֽינוּ, לְעוֹלָם וָעֶד, צוּרֵֽנוּ צוּר חַיֵּֽינוּ, מָגֵן יִשְׁעֵֽנוּ, אַתָּה הוּא לְדוֹר וָדוֹר, נֽוֹדֶה לְּךָ וּנְסַפֵּר ...
9
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4answers
361 views

Ashkenazic vs. Sefardic grammar tendencies

I notice that when referring to God in the second person in a possessive form, Sefardim often use the female form where Ashkenazim use the male form. For example, where Ashkenazim say in kedusha, "...
2
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1answer
391 views

Grammatical quirk in Yoda-esque sentences

Usually when the word אתה appears in Tanach and tfilah, we pronounce it מלרע (a-TAH or a-TOH. whichever you like, that's not really my point. The emphasis is on the end of the word). Why in Yoda-...
5
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3answers
276 views

What's the difference between LaZman and LeZman?

In the Mishnah Brurah (676:1) it says: והגיענו לזמן הזה הלמ"ד בחיר"ק ולא בפת"ח That in the Bracha of Shehechiyanu, the Lamed in the word Lazman should be said with a Hiriq and not with a Patach. ...
3
votes
3answers
502 views

Is the name of God simply a third person form of to be?

This article http://www.eliyah.com/yahweh.html claims that Yahweh is simply a third person form of Hayah (to be). The first form is Ehyeh. Just like the word "be" in English is rarely used and become ...
6
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1answer
253 views

How to vowelize “כתובה” (“marriage document”)?

The promissory note a husband gives his wife when they wed is called a כתובה. In my experience, people usually pronounce/vowelize this word "כְּתֻבָּה / k'suba". Such a form (mishkal) exists in ...
8
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2answers
289 views

Is the bracha pronounced “ha-MO-tzee” or “ha-mo-TZEE”?

The blessing we say on bread, "hamotzee lechem min ha'aretz" -- on what syllable is the stress in the word "hamotzee"? Is the bracha pronounced "ha-MO-tzee" or "ha-mo-TZEE"? In Psalms 104:14 we find ...
8
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1answer
194 views

What are some good resources for finding the meaning of unfamiliar Hebrew and Aramaic words in Acharonim?

I have no trouble using Jastrow for Tanach and Shas but I find it difficult to apply to Acharonim. How might I use it more effectively? Are there peculiarities of grammar I'm missing? For a few ...
3
votes
1answer
131 views

How should the vowel/s represented by “yud yud” be pronounced outside of Yiddish?

אורייתא, ברייתא and היינו are just three common examples of Aramaic words found in Gemara which are commonly pronounced containing the 'ay' (/ai/ei) sound. Of course, this corresponds to Yiddish whose ...
5
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1answer
239 views

Online tanach with qamatz qatan marked?

Although there are many places to find the Tanach online, I'd like to find one where qamatz qatan is specially marked. Preferably free, of course, though I'll take what I can get. Does anyone know of ...
4
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1answer
191 views

Importance of learning grammar

What are the traditional Jewish opinions about the importance of learning and speaking Hebrew with proper grammar (dikduk)?
0
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1answer
161 views

Why is there a Vuv with a Patach in וַיִּקְרָא?

What is the reason for the patach under the vuv in וַיִּקְרָא, the first word of the third book of the Pentateuch? I would expect a schva, which, at least in modern Hebrew, is what sits under a vuv ...
3
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0answers
61 views

Eliphaz and Bildad Zophar

Iyov 42:9: וַיֵּלְכוּ אֱלִיפַז הַתֵּימָנִי וּבִלְדַּד הַשּׁוּחִי צֹפַר הַנַּעֲמָתִי וַיַּעֲשׂוּ כַּאֲשֶׁר דִּבֶּר אֲלֵיהֶם ה׳ In the JPS translation: So Eliphaz the Temanite and Bildad the ...
5
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1answer
254 views

Bamidbar or Bemidbar?

What is the name of this week's parsha? What about the sefer? The text clearly says "Bemidbar" (or B'midbar), but many call it Bamidbar. Is this a grammatical or traditional difference? Could one ever ...
14
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4answers
449 views

Zeraim Moed Nashim Nezikim Kodshim Taharos - why not Moadim?

The names of the Shisha Sidrei Mishna (Six Orders of Mishnah) are: Zeraim, Moed, Nashim, Nezikim, Kodshim, Taharos. All of them besides Moed are in plural form. However Moed is in singular form. Why ...
2
votes
1answer
123 views

Zechuto Yagen/Tagen Alenu?

Why is it that many people say זכותו יגן עלינו - according to grammar, shouldn't it be תגן עלינו since זכות is feminine? I guess I am just looking for a justification of the general practice.
3
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1answer
90 views

Strange abbreviation זי"ע [duplicate]

Apparently this abbreviation is supposed to mean זכותו יגן עלינו. Surely this is grammatically incorrect, as the word זכות is feminine, and the phrase should be זכותו תגן עלינו?
2
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3answers
413 views

Root of word צְלוֹתְהוֹן?

Looking at the Kaddish Shalem focusing on the words תִּתְקַבֵּל צְלוֹתְהוֹן, what is the etymology of the word tzelot-hon? Is this construct even hebrew? I found the root צְלָא meaning "pray" with ...
2
votes
1answer
60 views

Singular and plural language in Vaikra 10:1

In parashat shemini, chapter 10, verse 1 it is written: וַיִּקְחוּ בְנֵי אַהֲרֹן נָדָב וַאֲבִיהוּא אִישׁ מַחְתָּתוֹ וַיִּתְּנוּ בָהֵן אֵשׁ וַיָּשִׂימוּ עָלֶיהָ קְטֹרֶת וַיַּקְרִיבוּ לִפְנֵי ...
11
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1answer
182 views

impure animals: present, future, past

The verses in Vayikra 11:4-6 gives 3 examples of different impure animals which don't have split hoofs, namely: the camel, the 'hyrax' (shafan) and the hare. An interesting thing I once noticed is ...
2
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1answer
77 views

Kodesh Hee Shabbath HaMalkah

In a well known Shabbath song, there is a line that goes, "Kodesh Hee Lachem Shabbath HaMalkah." Roughly, this translates to, "Holy is she to you, the Sabbath Queen." Oddly, however, the modifier ...
2
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1answer
113 views

Why “מִי וָמִי” instead of “מִי וּמִי”?

I have always thought that as a general rule, the vav conjunctive prefix is usually a "וְ". But, when the word being "prefixed" either starts with a shva or starts with a "lip-letter" (בומ"פ), the vav ...
3
votes
0answers
97 views

Difference between 'rafa' and 'ripa'

The root רפא, "heal", is used in various places in Tanach, sometimes in binyan paal and sometimes in binyan piel. I wonder what the difference is between these. Does any Tanach commentator, or the ...
3
votes
2answers
252 views

How to say Adonainu Moreinu VeRabeinu in Aramaic

I have heard people translate "Adoneinu Moreinu VeRabeinu" (please don't ask where) into Aramaic as "Adonana Morana Verabana". I assume that the "a" is an aleph at the end. However, I realized that ...
6
votes
2answers
197 views

Ibn Ezra's Arabic-based explanation of the vav heading some clauses

Sh'mos 9:21: וַאֲשֶׁר לֹא שָׂם לִבּוֹ אֶל דְּבַר יהוה וַיַּעֲזֹב אֶת עֲבָדָיו וְאֶת מִקְנֵהוּ בַּשָּׂדֶה And 13:17: וַיְהִי בְּשַׁלַּח פַּרְעֹה אֶת הָעָם וְלֹא נָחָם אֱלֹהִים דֶּרֶךְ אֶרֶץ ...
8
votes
1answer
170 views

Change of name in Megillat Esther from Hegeh to Hegai?

In Megillat Esther, the Pasuk (2:3) says that Achashverosh gathered the girls and placed them in the women's house, and the one who guarded them was הגא (ending with an א and with a segol under the ג)....
13
votes
3answers
352 views

Grammatical function of Emet te'amim?

The Emet books (Iyov, Mishlei, Tehillim) have a cantillation system that is not used elsewhere in Tanach. In addition to the use of cantillation marks not found elsewhere (iluy, ole, dehi, geresh ...
3
votes
2answers
127 views

Question regarding ונביא גדול הוא קרוב ממשה רבנו in Rambam's Hilkhos Teshuva

Here is some text from Rambam's Hilkhos Teshuva: לפי שבאותן הימים תרבה הדעה והחכמה והאמת...מפני שאותו המלך שיעמוד מזרע דויד בעל חכמה יהיה יתר משלמה ונביא גדול הוא קרוב ממשה רבנו ולפיכך ילמד כל העם ...
4
votes
2answers
154 views

Why does Rashi say that a hey at the end = a lamed at the beginning so many times?

Over and over again, Rashi on Chumash points out that a hey at the end of the word means the same as a lamed at the beginning. He doesn't just clarify that that is the usage, he states the rule itself ...
2
votes
1answer
132 views

Why does Rashi comment on some verb-לו phrases and not others?

A feature of lashon hakodesh (Biblical Hebrew) is that a verb is sometimes followed by "לו", inflected for the person, number, and gender of the subject, without the "לו" indicating an object of the ...
5
votes
1answer
730 views

What is the difference between adonai and adoni?

I'm sure I've missed something quite obvious here, but I've always been told that adonai is "my Lord", and so I always assumed that it was adon with 'my' stuck to it. But, that would be adoni, with a ...
3
votes
1answer
245 views

Why use an active verb with no subject?

In parshat Noach, perek 7, pasuk 23, The opening word "וַיִּמַח" is presented as an active verb, attested to by the presence of the word אֶת (I am summarizing the discussion of rashi and the ...