Questions about Hebrew grammar as related to Judaism.

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2
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0answers
82 views

Unexpected Dageshim

I learned that a rule of Dageshim is that gutteral letters (אהחע''ר) reject dageshim. My question is why do we find 4 alephs (Genesis 43:26, Leviticus 23:17, Job 33:21, Ezra 8:18), 17 reishs (1 ...
2
votes
2answers
108 views

Does anyone have a suggestion for a good book on dikduk?

I'm looking for a good book on dikduk for strictly loshon hakodesh (for studying tanach and talmud) . Any suggestions? in english preferably
0
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2answers
239 views

What is the opposite of shalom?

Could anyone explain me the antonym of shalom? The antonym of light is darkness, but Yeshayahu seems to tell that the antonym of shalom is rah.. but isn't rah the antonym of tov, like in the etz hada'...
3
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0answers
33 views

On the Root 'ע'ט'פ (and 'ע'ט'ה)

The Lishon Hakodesh root 'ע'ט'פ seems to take on a different meaning in various canons/eras: Pentateuch: In the discussion regarding Jacob's manipulation of Laban's flock, we encounter the verse (...
-1
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1answer
82 views

And it was so? Perhaps mistranslated?

A speaker of modern Hebrew would translate the following expression from Genesis 1: וַיְהִי-כֵן "And it will be so." But every translation of Torah I have seen says "and it was so." Couldn't ...
7
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5answers
296 views

רָקִיאַע or רָקִיַע

The מנחת שי at the beginning of בראשית (on "יהי רקיע") cites a מחלוקת whether the word 'רָקִיעַ' (and likewise for other words with a פתח גנובה) is pronounced as רָקִיאַע or as רָקִיַע, that is, with ...
14
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3answers
611 views

Were our symbols for trope and nekudos created by the Masoretes, or transmitted by them?

It is commonly said in secular sources that the shapes of the trope and nekudos we use today were invented by the Masoretes (7th to 11th Century CE), but I cannot find any source in our mesorah to ...
15
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1answer
321 views

Why are the names of some Masechtot in Aramaic while others are in Hebrew?

I noticed that the names of some Masechtot have an Aramaic plural ending - nun - such as "Gittin", while others have a Hebrew ending - mem - such as "Bikurim". Was there some pattern or logic in ...
4
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1answer
96 views

Why does the Rambam change language?

In Hilchos Megillah V'Chanukah, the Rambam writes in 2:15 טו. כיצד חובת סעודה זו שיאכל בשר ויתקן סעודה נאה כפי אשר תמצא ידו, ושותה יין עד שישתכר וירדם בשכרות Why does the Rambam switch from ...
4
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1answer
90 views

In the Rosh Chodesh leining, why is “Shabbas b'Shabato” pronounced with a pasach?

Recently, I paid attention to the Rosh Chodesh Torah reading (Bamidbar/Numbers Chapter 28) and noticed that in verse 10, "olas Shabbas b'Shabato…", the word "Shabbas" is vowelized with a pasach (short ...
2
votes
1answer
61 views

The use of tsere yod in Psalm 2:3

I can understand most of the breakdown of the word מוסרותימו in Psalm 2, thanks to your website viz masculine noun from root אסר with female plural ending ות. Also the poetic ending מו for 'their', ...
0
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2answers
67 views

Masculine Terms applied to God

Since ancient Israel was a patriarchal society, does that mean that the intermediary humans that wrote the Tanach were inclined to apply masculine aspects to God because men were dominant in those ...
4
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1answer
55 views

Were there specific locusts in reserve for the 8th plague?

Hashem's instructions to Moshe to bring the locusts reads as follows: וַיֹּאמֶר יְהֹוָה אֶל משֶׁה נְטֵה יָדְךָ עַל אֶרֶץ מִצְרַיִם בָּאַרְבֶּה וכו And Hashem said to Moses, "stretch out your ...
1
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0answers
102 views

Are there rules on what are the correct vowels

I understand that, excluding the 24 books of Tenach, in all the Torah books (i.e. Mishna, Talmud...) we have no tradition on specific vowels. (I was reading a Shulchan Aruch Harav vowelized, in which ...
0
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1answer
79 views

hebrew grammar query, Bamidbar 31:17

I seek to understand Bamidbar sedra mattos Chapter 31 verse 17. Specifically, the word הֲרֹגוּ is stumping me. It is not the kal impererative masculine plural. The word Hirgoo, הִרְגוּ, appears as the ...
4
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3answers
102 views

Why חלפות (=malei) and then חלפת (=chaser)?

Bereishit 45:22: לְכֻלָּם נָתַן לָאִישׁ חֲלִפוֹת שְׂמָלֹת וּלְבִנְיָמִן נָתַן שְׁלשׁ מֵאוֹת כֶּסֶף וְחָמֵשׁ חֲלִפֹת שְׂמָלֹת Why is the first occurence of the word "חלפות" written מלא (with ...
4
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1answer
26 views

Singular and plural in Maoz Tzur

In the first five paragraphs of Maoz Tzur, the first-person singular is used fifteen times. However, the first-person plural is used just once, in ושם תודה נזבח - and there a thanksgiving-offering we ...
2
votes
1answer
88 views

What is the right way to say ברכו את ה׳ המברך?

What is the right way to say ברכו את ה׳ המברך? Is it ברכו את (pause) ה׳ המברך as I have heard or ברכו (pause) את ה׳ המברך? We do find the את having a relationship with ה׳ as in Rabbi Akiva's drosho: ...
3
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1answer
39 views

Why does the language in the 13 Midot of Drasha shift?

In shacharit, we recite the 13 middot (already a strange word) through which a piece of Torah text is explained (explicated?) This comes from Braita d'Rav Yishma'el and, admittedly, I haven't look at ...
5
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1answer
73 views

Dikduk Q: Rashi and Ibn Ezra on the Sar Hamashkim

In the end of Parshas Vayeishev, the Pasuk says the Sar HaMashkim 'Lo zachar es yosef' and 'Vayishkacheihu'. Rashi explains that the dual terminology indicates that he forgot him on that day (the day ...
6
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1answer
46 views

Gender in Vayishlach 33:6-7

In Vayishlach (Bereishis 33:6-7), Yaakov's wives and children bow to Esav. With regard to the maidservants and their sons, the verse states וַתִּשְׁתַּחֲוֶיןָ - in the feminine, whereas by Leah and ...
8
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2answers
176 views

What is the difference between (for example) “notein” and “hanotein”?

I was looking through the brachot this morning. Many are structured as identifying hashem as "one who __" such as "matir assurim" or "oteir yisro'el btif'arah." But the final three add in the letter ...
14
votes
4answers
534 views

Yisgadal or Yisgadel?

I've noticed that some people, when reciting kaddish, pronounce the first words as "yisgadal v'yiskadash" with a patach under the dalet of both words, while others say "yisgadel v'yisgadesh" with a ...
5
votes
1answer
57 views

What does Rashi mean by לין שם דבר?

Rashi on bereshis 24:23 says "לין שם דבר." ie. "lin" is a noun. How does that fit in the context considering that Eliezer was asking for a place to "lodge". Even though lodge can be a noun, in this ...
3
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1answer
74 views

Why Mishna Berurah chooses chesronaM with a M in borei nefashos?

Mishna Berurah 202:3 quotes the nusach of borei nefashos as "Boreh Nefashos Rabos VeChesronaM" with a M in opposition to the common version vechesronaN with a N. As "vechesronan" is referring to "...
6
votes
3answers
775 views

Okay to address a rabbi with “you”?

I find it awkward to constantly say "Rabbi" instead of "you" while in a conversation. For example: "Hello Rabbi. I once spoke with the Rabbi regarding X. The Rabbi said Y. I think that the ...
0
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1answer
54 views

What is the precise translation of the word ארשע?

The pasuk in Iyov 10:7 states: עַל דַּעְתְּךָ כִּי לֹא אֶרְשָׁע וְאֵין מִיָּדְךָ מַצִּיל Chabad.org translates: It is in Your knowledge that I will not be condemned, but no one can save [...
12
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3answers
851 views

Meaning and pronunciation of יישר כחך

What is the exact meaning of the phrase "יישר כחך", and what is the gramatically-correct way to pronounce it?
3
votes
1answer
169 views

Pray to G-d in feminine (leshon nekeva)

For some reason I remember there were sources strictly prohibiting turning to G-d as a woman. Of cause there are may be prophets metaphores etc. But I think it is at least not encouraged to describe G-...
0
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1answer
48 views

In the phrase זכר למעשה בראשית in Kiddush, is the word זכר an adjective?

Usually, a word that has a segol such as "zecher" gets a tzerei when it becomes an adjective. Example - "mateh" becomes "matei" when used as an adjective as in "matei Levi". Q - in the phrase זכר ...
0
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1answer
55 views

תעשה vs עשה (Ta'aseh vs Assei)

The Gemara in Eiruvin 54b says: באהבתה תשגה תמיד כגון רבי (אליעזר) בן פדת אמרו עליו על רבי (אליעזר) שהיה יושב ועוסק בתורה בשוק התחתון של ציפורי וסדינו מוטל בשוק העליון של ציפורי (תניא) א''ר יצחק בן ...
1
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0answers
45 views

vowels on vav before mem

Can someone explain why the following examples, all from parashat ki tzetzeh - כִּי תֵצֵא, are written with a kamatz: "vamet" - וָמֵת - (D'varim 21:21) "vameta" - וָמֵתָה - (D'varim 22:21) "vametu" ...
2
votes
1answer
79 views

Unusual pronunciation of “Mol” in Devarim 1:1

Devarim 1:1 uses the phrase "Mol Suf". The word is pronounced "Mol" vs. "Mul". I assume that the literal definition of the word is "against" or "near". In other locations in the Torah, the word is ...
4
votes
2answers
123 views

On schwa following word-initial “וּ”

Mishna B'rura 61:36 specifies that we should be careful to pronounce a sh'va na (mobile schwa) as na and a sh'va nach (quiescent schwa) as nach in "Sh'ma". Unfortunately, there's a class of sh'va I'm ...
16
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3answers
401 views

Why are there two different forms of the mitzvah brachot (“l-” and “al”)?

Some mitzvah brachot are of the form ...vitzivanu "l'X" ("to X", infinitive verb), and others are of the form "al X" ("upon X", gerundive verb). I particularly noticed this during Sukkot with two ...
9
votes
1answer
325 views

How come Sepharadim say “Boreh peri haGEFen” but “Shelo Asani AVed”

I think Hacham Ovadia has a footnote in Hazon Ovadia on Pesach (and probably elsewhere) in which he discusses why we don't use the pausal form of gafen instead of gefen. He writes (if i remember ...
6
votes
2answers
97 views

Theological Aspects of Hebrew Grammar

Are there any aggadic, kabbalistic, halachic or other theological teachings related to the grammar or morphology of Hebrew? I am not referring to the orthography (or anything at all related to ...
3
votes
2answers
66 views

What is the plague being referred to in Parshas Korach?

Bamidbar 17:11 ויאמר משה אל אהרן קח את המחתה ותן עליה אש מעל המזבח ושים קטרת והולך מהרה אל העדה וכפר עליהם כי יצא הקצף מלפני יהוה החל הנגף And Moses said unto Aaron: 'Take thy fire-pan, and ...
6
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1answer
79 views

On the gender of the implied “פַּעַם שֵׁנִי” in Esther 2:14

Ester 2:14 speaks of each candidate for the title of queen consort: בָּעֶרֶב הִיא בָאָה וּבַבֹּקֶר הִיא שָׁבָה אֶל בֵּית הַנָּשִׁים שֵׁנִי In the evening she would arrive and in the morning ...
2
votes
1answer
79 views

Why does the Gemara sometimes use the word Ben and sometimes use the word Bar?

Why does the Talmud sometimes refer to someone as Ploni ben Ploni, and other times as Ploni bar Ploni? Classic example: In Bava Batra 14b the gemara says Rabbi Shimon ben Yocahi In Bar Ilan's ...
4
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1answer
175 views

Why shva nach when it should be a chataf patach?

Shmot 31:4 says לַחְשֹׁב, מַחֲשָׁבֹת; לַעֲשׂוֹת בַּזָּהָב וּבַכֶּסֶף, וּבַנְּחֹשֶׁת Why does the word לחשוב have a shvah under the chet when normally a Peh-Gronit shoresh in the Pa'al binyan has ...
1
vote
1answer
115 views

שאול - Sha-ul vs She-ol

Ignoring vowelization, Sha-ul and She-ol is spelled the same way שאול We know that Shaul's name was derived from the root radical שאל = to question. However, She-ol is pronounced like ש - אול ...
5
votes
0answers
64 views

Is there a reason for the change in word order in Vayikra 25:10?

In parshat Behar (Vayikra 25:10) is the phrase ושבתם איש אל אחוזתו ואיש אל משפחתו תשובו - "You shall return every man to his inheritance, and every man to his family shall you return." Is there a ...
0
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1answer
48 views

Patach with chet [closed]

Is there any instance in which a final chet takes a regular patach, rather than a patach ganuv? This also goes for 'ayin and hey mapik.
4
votes
1answer
207 views

Pronunciation of Yerushalayim

In the Tanach, the word Yerushalayim is almost always written without a yud between the lamed and mem, but pronounced as if there is a patach under the lamed and a yud following it. We find though ...
12
votes
1answer
868 views

What does the /shin/ marker (like Petucha/Setuma) at the end of Torah books mean?

I've been reading about details of Torah sofrut, and after learning about the paragraph markers peh / פ (petucha) and samekh / ס (setuma), I noticed some similarly placed shin markers (mostly at the ...
3
votes
0answers
38 views

Grammatical origins of names in Tanach

Almost all nouns in Hebrew fit into one of several standard "templates". For example, מִבְחָן comes from the root בחנ combined with the pattern מִפְעָל (already used by many other words). There would ...
10
votes
3answers
185 views

Why is future tense used in Esther 3:2?

In Megillas Esther Perek 3 Pasuk 2 we are told: וּמָרְדֳּכַי--לֹא יִכְרַע, וְלֹא יִשְׁתַּחֲוֶה. Why is this sentence in future tense? Why does it not it say לא כרע ולא השתחוה, in the past tense?
13
votes
2answers
355 views

Aleph with a Dagesh

In four places in Tanakh, our text has an aleph with a dagesh: Gen 43:26, Lev 23:17, Job 33:21, and Ezra 8:18. What is the significance of this, and for the first two examples, how would you indicate ...
3
votes
2answers
95 views

מַלְאַךְ ה׳—“the angel of GOD” or “an angel”

In various places the Torah refers to מַלְאַךְ ה׳; e.g., twice in Bereishis 22. Mechon Mamre’s JPS translation renders this as “the angel of the LORD”, but is the definite article implicit in this ...