Questions about Hebrew grammar as related to Judaism.

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8
votes
2answers
259 views

Is the bracha pronounced “ha-MO-tzee” or “ha-mo-TZEE”?

The blessing we say on bread, "hamotzee lechem min ha'aretz" -- on what syllable is the stress in the word "hamotzee"? Is the bracha pronounced "ha-MO-tzee" or "ha-mo-TZEE"? In Psalms 104:14 we find ...
3
votes
1answer
110 views

How should the vowel/s represented by “yud yud” be pronounced outside of Yiddish?

אורייתא, ברייתא and היינו are just three common examples of Aramaic words found in Gemara which are commonly pronounced containing the 'ay' (/ai/ei) sound. Of course, this corresponds to Yiddish whose ...
3
votes
2answers
88 views

מַלְאַךְ ה׳—“the angel of GOD” or “an angel”

In various places the Torah refers to מַלְאַךְ ה׳; e.g., twice in Bereishis 22. Mechon Mamre’s JPS translation renders this as “the angel of the LORD”, but is the definite article implicit in this ...
6
votes
1answer
187 views

Verbs or Nouns in the Amidah

In the second brakhah of the amidah, מחיה is vocalized with a segol under the yud in some siddurim--making it a present-tense verb (1); and with a tzere in other siddurim--making it a noun in ...
0
votes
1answer
61 views

hebrew grammar query, Bamidbar 31:17

I seek to understand Bamidbar sedra mattos Chapter 31 verse 17. Specifically, the word הֲרֹגוּ is stumping me. It is not the kal impererative masculine plural. The word Hirgoo, הִרְגוּ, appears as the ...
3
votes
0answers
56 views

Eliphaz and Bildad Zophar

Iyov 42:9: וַיֵּלְכוּ אֱלִיפַז הַתֵּימָנִי וּבִלְדַּד הַשּׁוּחִי צֹפַר הַנַּעֲמָתִי וַיַּעֲשׂוּ כַּאֲשֶׁר דִּבֶּר אֲלֵיהֶם ה׳ In the JPS translation: So Eliphaz the Temanite and Bildad the ...
14
votes
4answers
388 views

Zeraim Moed Nashim Nezikim Kodshim Taharos - why not Moadim?

The names of the Shisha Sidrei Mishna (Six Orders of Mishnah) are: Zeraim, Moed, Nashim, Nezikim, Kodshim, Taharos. All of them besides Moed are in plural form. However Moed is in singular form. Why ...
3
votes
1answer
83 views

Strange abbreviation זי"ע [duplicate]

Apparently this abbreviation is supposed to mean זכותו יגן עלינו. Surely this is grammatically incorrect, as the word זכות is feminine, and the phrase should be זכותו תגן עלינו?
2
votes
3answers
288 views

Root of word צְלוֹתְהוֹן?

Looking at the Kaddish Shalem focusing on the words תִּתְקַבֵּל צְלוֹתְהוֹן, what is the etymology of the word tzelot-hon? Is this construct even hebrew? I found the root צְלָא meaning "pray" with ...
6
votes
2answers
126 views

The torah sometimes uses “olah tamid” and sometimes “olat tamid” but they seem to mean the same thing; what's the difference?

I know that in Biblical Hebrew (and presumably other varieties), we see the construct "noun adjective", with the noun unodified, such as "parah adamah" (red heifer). We also see the noun-chain ...
2
votes
1answer
109 views

Zechuto Yagen/Tagen Alenu?

Why is it that many people say זכותו יגן עלינו - according to grammar, shouldn't it be תגן עלינו since זכות is feminine? I guess I am just looking for a justification of the general practice.
10
votes
1answer
272 views

הוא is he? Or is it?

The third-person feminine pronoun in Hebrew is היא, "hee." But in most instances in the Torah, the word is spelled הוא, with a vav rather than a yud as the middle letter. How does this make sense ...
2
votes
1answer
58 views

Singular and plural language in Vaikra 10:1

In parashat shemini, chapter 10, verse 1 it is written: וַיִּקְחוּ בְנֵי אַהֲרֹן נָדָב וַאֲבִיהוּא אִישׁ מַחְתָּתוֹ וַיִּתְּנוּ בָהֵן אֵשׁ וַיָּשִׂימוּ עָלֶיהָ קְטֹרֶת וַיַּקְרִיבוּ לִפְנֵי ...
2
votes
1answer
67 views

Kodesh Hee Shabbath HaMalkah

In a well known Shabbath song, there is a line that goes, "Kodesh Hee Lachem Shabbath HaMalkah." Roughly, this translates to, "Holy is she to you, the Sabbath Queen." Oddly, however, the modifier ...
2
votes
1answer
101 views

Why “מִי וָמִי” instead of “מִי וּמִי”?

I have always thought that as a general rule, the vav conjunctive prefix is usually a "וְ". But, when the word being "prefixed" either starts with a shva or starts with a "lip-letter" (בומ"פ), the vav ...
7
votes
1answer
192 views

Good Talmudic Grammar resource for one unfamiliar with grammar in general?

Inspired by: How to say Adonainu Moreinu VeRabeinu in Aramaic I'd like to understand Talmudic/Aramaic Grammar a little better and am looking for a good resource that will break it down for me. ...
3
votes
3answers
219 views

How to say Adonainu Moreinu VeRabeinu in Aramaic

I have heard people translate "Adoneinu Moreinu VeRabeinu" (please don't ask where) into Aramaic as "Adonana Morana Verabana". I assume that the "a" is an aleph at the end. However, I realized that ...
3
votes
0answers
80 views

Difference between 'rafa' and 'ripa'

The root רפא, "heal", is used in various places in Tanach, sometimes in binyan paal and sometimes in binyan piel. I wonder what the difference is between these. Does any Tanach commentator, or the ...
7
votes
1answer
140 views

Change of name in Megillat Esther from Hegeh to Hegai?

In Megillat Esther, the Pasuk (2:3) says that Achashverosh gathered the girls and placed them in the women's house, and the one who guarded them was הגא (ending with an א and with a segol under the ...
6
votes
2answers
162 views

Ibn Ezra's Arabic-based explanation of the vav heading some clauses

Sh'mos 9:21: וַאֲשֶׁר לֹא שָׂם לִבּוֹ אֶל דְּבַר יהוה וַיַּעֲזֹב אֶת עֲבָדָיו וְאֶת מִקְנֵהוּ בַּשָּׂדֶה And 13:17: וַיְהִי בְּשַׁלַּח פַּרְעֹה אֶת הָעָם וְלֹא נָחָם אֱלֹהִים דֶּרֶךְ אֶרֶץ ...
3
votes
2answers
170 views

Why does the book of Ester use the present tense so often?

I noticed that the book of Ester uses, often very awkwardly, the present tense to describe things that usually are written in the past tense (I didn't notice this much use of the present tense in ...
3
votes
2answers
110 views

Question regarding ונביא גדול הוא קרוב ממשה רבנו in Rambam's Hilkhos Teshuva

Here is some text from Rambam's Hilkhos Teshuva: לפי שבאותן הימים תרבה הדעה והחכמה והאמת...מפני שאותו המלך שיעמוד מזרע דויד בעל חכמה יהיה יתר משלמה ונביא גדול הוא קרוב ממשה רבנו ולפיכך ילמד כל העם ...
11
votes
3answers
388 views

Were our symbols for trope and nekudos created by the Masoretes, or transmitted by them?

It is commonly said in secular sources that the shapes of the trope and nekudos we use today were invented by the Masoretes (7th to 11th Century CE), but I cannot find any source in our mesorah to ...
4
votes
2answers
130 views

Why does Rashi say that a hey at the end = a lamed at the beginning so many times?

Over and over again, Rashi on Chumash points out that a hey at the end of the word means the same as a lamed at the beginning. He doesn't just clarify that that is the usage, he states the rule itself ...
5
votes
1answer
451 views

What is the difference between adonai and adoni?

I'm sure I've missed something quite obvious here, but I've always been told that adonai is "my Lord", and so I always assumed that it was adon with 'my' stuck to it. But, that would be adoni, with a ...
3
votes
1answer
157 views

Why use an active verb with no subject?

In parshat Noach, perek 7, pasuk 23, The opening word "וַיִּמַח" is presented as an active verb, attested to by the presence of the word אֶת (I am summarizing the discussion of rashi and the ...
11
votes
1answer
142 views

impure animals: present, future, past

The verses in Vayikra 11:4-6 gives 3 examples of different impure animals which don't have split hoofs, namely: the camel, the 'hyrax' (shafan) and the hare. An interesting thing I once noticed is ...
12
votes
3answers
251 views

וינוחו בה\בו\בם ישראל in Shabbat shemoneh esrei — why the change?

I've noticed that the Friday night shemoneh esrei (nusach Ashkenaz) uses the line "בה", shacharit and musaf use "בו", and mincha uses "בם" in the phrase "וינוחו _ ישראל מקדשי שמך..." What is the ...
7
votes
1answer
158 views

גמר חתימה טובה gender

During the nine and a half days ending with Yom Kipur, we wish each other "גמר חתימה טובה" (an end to the good signing). This seems very strange. Shouldn't it be "גמר חתימה טוב" (a good end to the ...
6
votes
1answer
130 views

What does מִלְמַעְלָה in Gen 7:20 mean?

Genesis 7:20, describing the flood, says: חֲמֵשׁ עֶשְׂרֵה אַמָּה מִלְמַעְלָה, גָּבְרוּ הַמָּיִם; וַיְכֻסּוּ, הֶהָרִים.‏ Almost everybody translates the first clause as some approximation of ...
0
votes
0answers
32 views

Why do we vary the form of the attributes of HaShem in the selicho “Kail Rachum shmecho”?

In the selicho "Kail Rachum shmecho" we ask HaShem to do things because of ("lema'an") - a list of things. Some are in the masculine form eg shemecho and some in the feminine form eg amitoch, brisoch. ...
4
votes
3answers
191 views

The dagesh in “elo-ha” means what?

I'm not so clear on the use of the dagesh as a point of definition -- I understand some fo the pronunciation issues but not all of them either so I would appreciate any help here. I recall learning ...
1
vote
0answers
42 views

How to conjugate “their resting place(s)” in Kel Malei Rachamim?

The memorial prayer Kel Malei Rachamim concludes "may they rest in peace in their resting place[s], and let us say Amen." Okay, how to say "resting place[s]." Mishkavam? Mishkaveihem? Mishkevoseihem? ...
7
votes
0answers
130 views

Why is there a custom to join “Hashem” and “Elokenu” together in the line Al Taazvenu in Shema Kolenu in Selichot

In Shema Kolenu, based on the Posuk in Psalms 38:22 we say the phrase: Al Taazvenu Hashem Elokenu Al tirchak mimenu | Don't leave us Hashem Our God Don't distance yourself from us. The ...
1
vote
1answer
103 views

Why is a chet with a patach pronounced differently? [closed]

Why is a chet with a patach at the end of a word pronounced "ACH" and not "CHA"? Example: מָשִׁיחַ
3
votes
1answer
169 views

Importance of learning grammar

What are the traditional Jewish opinions about the importance of learning and speaking Hebrew with proper grammar (dikduk)?
2
votes
0answers
197 views

Two-letter shorashim and phonetic shorashim?

I have heard many times in the name of Rabbi Shimshon Rafael Hirsch that every Hebrew shoresh (usually defined with three letters) has a more basic root of two letters. I also heard in his name that ...
4
votes
5answers
587 views

Chassidic Rebbes don't use Hebrew Grammar?

I have not witnessed enough test cases to statistically verify anything, but I have heard various Chassidic Rebbes make b'rachos and daven out loud, and without fail, they mispronounce a majority of ...
2
votes
0answers
40 views

Singular and plural language in Deut. 4:25

Why does the Pasuk (Deut. 4:25) switch between singular and plural when building up to the consequences of what "you will [do]"? "When you (sing.) will have children and grandchildren, and you (pl.) ...
3
votes
1answer
86 views

ReEh in singular (Deut. 11:26)

The Ba'al HaTurim to Deut. 11:26 cites Bab. Megillah 31b in saying that all the blessings and curses in "Mishneh Torah" (usually this means Sefer Devarim - Deuteronomy) are written in singular, and ...
13
votes
3answers
247 views

Grammatical function of Emet te'amim?

The Emet books (Iyov, Mishlei, Tehillim) have a cantillation system that is not used elsewhere in Tanach. In addition to the use of cantillation marks not found elsewhere (iluy, ole, dehi, geresh ...
3
votes
2answers
101 views

In the גמרא when should I read 'לך' as 'לְךָ' and when should I read it as 'לָךְ'?

When I use an Artscroll gemara with vowels, sometimes it will vocalize the word לך differently. The pattern I notice seems to be that it vocalizes לך as לְךָ for hebrew, i.e. a mishna or braisa, and ...
3
votes
1answer
80 views

Where does the comma go in the Birkas Kohanim, and why?

In which of the positions (1) or (2) does the comma go in the introduction to Birkas Kohanim, ברכנו בברכה המשלשת (1) בתורה (2) הכתובה על ידי משה עבדך Bless us with the blessing which is ...
9
votes
1answer
515 views

What does the /shin/ marker (like Petucha/Setuma) at the end of Torah books mean?

I've been reading about details of Torah sofrut, and after learning about the paragraph markers peh / פ (petucha) and samekh / ס (setuma), I noticed some similarly placed shin markers (mostly at the ...
13
votes
3answers
6k views

Proper recitation of Hamakom Yenachem

Is the proper phrase to console a mourner always the plural המקום ינחם אתכם בתוך שאר אבלי ציון וירושלים or should it be changed depending on whom it is said to (singluar, feminine, etc.)?
6
votes
1answer
120 views

Psalm 145: Which Person?

Psalm 145 makes up the bulk of the oft recited prayer known as Ashrei. It is an alphabetic acrostic (missing the letter nun) about the greatness of God. The verses beginning with Alef, Bet, Dalet, ...
-1
votes
1answer
135 views

Why is there a Vuv with a Patach in וַיִּקְרָא?

What is the reason for the patach under the vuv in וַיִּקְרָא, the first word of the third book of the Pentateuch? I would expect a schva, which, at least in modern Hebrew, is what sits under a vuv ...
14
votes
3answers
278 views

Which books help one acquire a systematic understanding of Biblical Hebrew grammar?

A question for the grammar experts. How can I learn Hebrew grammar in a systematic way? Especially a book that would help me understand how to layn properly. Something that covers rules of nikkud, ...
3
votes
0answers
113 views

Intonation of questions in ancient Hebrew [closed]

That is, when someone asks a question in English, their pitch goes up at the end. When someone makes a statement in English, their pitch goes down. This is not universal: In German, only some ...
5
votes
3answers
413 views

How do you pronounce Hashem's name when there is a prefix?

When you have a prefix, such as a lamed, before the name YKVK people pronounce it la | donai instead of la | a | donai. Why?