Questions about Hebrew grammar as related to Judaism.

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2
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1answer
56 views

Singular and plural language in Vaikra 10:1

In parashat shemini, chapter 10, verse 1 it is written: וַיִּקְחוּ בְנֵי אַהֲרֹן נָדָב וַאֲבִיהוּא אִישׁ מַחְתָּתוֹ וַיִּתְּנוּ בָהֵן אֵשׁ וַיָּשִׂימוּ עָלֶיהָ קְטֹרֶת וַיַּקְרִיבוּ לִפְנֵי ...
2
votes
1answer
51 views

Kodesh Hee Shabbath HaMalkah

In a well known Shabbath song, there is a line that goes, "Kodesh Hee Lachem Shabbath HaMalkah." Roughly, this translates to, "Holy is she to you, the Sabbath Queen." Oddly, however, the modifier ...
2
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1answer
96 views

Why “מִי וָמִי” instead of “מִי וּמִי”?

I have always thought that as a general rule, the vav conjunctive prefix is usually a "וְ". But, when the word being "prefixed" either starts with a shva or starts with a "lip-letter" (בומ"פ), the vav ...
7
votes
1answer
178 views

Good Talmudic Grammar resource for one unfamiliar with grammar in general?

Inspired by: How to say Adonainu Moreinu VeRabeinu in Aramaic I'd like to understand Talmudic/Aramaic Grammar a little better and am looking for a good resource that will break it down for me. ...
3
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3answers
202 views

How to say Adonainu Moreinu VeRabeinu in Aramaic

I have heard people translate "Adoneinu Moreinu VeRabeinu" (please don't ask where) into Aramaic as "Adonana Morana Verabana". I assume that the "a" is an aleph at the end. However, I realized that ...
3
votes
0answers
78 views

Difference between 'rafa' and 'ripa'

The root רפא, "heal", is used in various places in Tanach, sometimes in binyan paal and sometimes in binyan piel. I wonder what the difference is between these. Does any Tanach commentator, or the ...
7
votes
1answer
138 views

Change of name in Megillat Esther from Hegeh to Hegai?

In Megillat Esther, the Pasuk (2:3) says that Achashverosh gathered the girls and placed them in the women's house, and the one who guarded them was הגא (ending with an א and with a segol under the ...
6
votes
2answers
159 views

Ibn Ezra's Arabic-based explanation of the vav heading some clauses

Sh'mos 9:21: וַאֲשֶׁר לֹא שָׂם לִבּוֹ אֶל דְּבַר יהוה וַיַּעֲזֹב אֶת עֲבָדָיו וְאֶת מִקְנֵהוּ בַּשָּׂדֶה And 13:17: וַיְהִי בְּשַׁלַּח פַּרְעֹה אֶת הָעָם וְלֹא נָחָם אֱלֹהִים דֶּרֶךְ אֶרֶץ ...
3
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2answers
167 views

Why does the book of Ester use the present tense so often?

I noticed that the book of Ester uses, often very awkwardly, the present tense to describe things that usually are written in the past tense (I didn't notice this much use of the present tense in ...
3
votes
2answers
108 views

Question regarding ונביא גדול הוא קרוב ממשה רבנו in Rambam's Hilkhos Teshuva

Here is some text from Rambam's Hilkhos Teshuva: לפי שבאותן הימים תרבה הדעה והחכמה והאמת...מפני שאותו המלך שיעמוד מזרע דויד בעל חכמה יהיה יתר משלמה ונביא גדול הוא קרוב ממשה רבנו ולפיכך ילמד כל העם ...
11
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3answers
355 views

Were our symbols for trope and nekudos created by the Masoretes, or transmitted by them?

It is commonly said in secular sources that the shapes of the trope and nekudos we use today were invented by the Masoretes (7th to 11th Century CE), but I cannot find any source in our mesorah to ...
3
votes
2answers
124 views

Why does Rashi say that a hey at the end = a lamed at the beginning so many times?

Over and over again, Rashi on Chumash points out that a hey at the end of the word means the same as a lamed at the beginning. He doesn't just clarify that that is the usage, he states the rule itself ...
5
votes
1answer
394 views

What is the difference between adonai and adoni?

I'm sure I've missed something quite obvious here, but I've always been told that adonai is "my Lord", and so I always assumed that it was adon with 'my' stuck to it. But, that would be adoni, with a ...
3
votes
1answer
138 views

Why use an active verb with no subject?

In parshat Noach, perek 7, pasuk 23, The opening word "וַיִּמַח" is presented as an active verb, attested to by the presence of the word אֶת (I am summarizing the discussion of rashi and the ...
9
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1answer
132 views

impure animals: present, future, past

The verses in Vayikra 11:4-6 gives 3 examples of different impure animals which don't have split hoofs, namely: the camel, the 'hyrax' (shafan) and the hare. An interesting thing I once noticed is ...
10
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3answers
236 views

וינוחו בה\בו\בם ישראל in Shabbat shemoneh esrei — why the change?

I've noticed that the Friday night shemoneh esrei (nusach Ashkenaz) uses the line "בה", shacharit and musaf use "בו", and mincha uses "בם" in the phrase "וינוחו _ ישראל מקדשי שמך..." What is the ...
6
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1answer
133 views

גמר חתימה טובה gender

During the nine and a half days ending with Yom Kipur, we wish each other "גמר חתימה טובה" (an end to the good signing). This seems very strange. Shouldn't it be "גמר חתימה טוב" (a good end to the ...
6
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1answer
119 views

What does מִלְמַעְלָה in Gen 7:20 mean?

Genesis 7:20, describing the flood, says: חֲמֵשׁ עֶשְׂרֵה אַמָּה מִלְמַעְלָה, גָּבְרוּ הַמָּיִם; וַיְכֻסּוּ, הֶהָרִים.‏ Almost everybody translates the first clause as some approximation of ...
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0answers
30 views

Why do we vary the form of the attributes of HaShem in the selicho “Kail Rachum shmecho”?

In the selicho "Kail Rachum shmecho" we ask HaShem to do things because of ("lema'an") - a list of things. Some are in the masculine form eg shemecho and some in the feminine form eg amitoch, brisoch. ...
4
votes
3answers
169 views

The dagesh in “elo-ha” means what?

I'm not so clear on the use of the dagesh as a point of definition -- I understand some fo the pronunciation issues but not all of them either so I would appreciate any help here. I recall learning ...
1
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0answers
40 views

How to conjugate “their resting place(s)” in Kel Malei Rachamim?

The memorial prayer Kel Malei Rachamim concludes "may they rest in peace in their resting place[s], and let us say Amen." Okay, how to say "resting place[s]." Mishkavam? Mishkaveihem? Mishkevoseihem? ...
7
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0answers
123 views

Why is there a custom to join “Hashem” and “Elokenu” together in the line Al Taazvenu in Shema Kolenu in Selichot

In Shema Kolenu, based on the Posuk in Psalms 38:22 we say the phrase: Al Taazvenu Hashem Elokenu Al tirchak mimenu | Don't leave us Hashem Our God Don't distance yourself from us. The ...
1
vote
1answer
94 views

Why is a chet with a patach pronounced differently? [closed]

Why is a chet with a patach at the end of a word pronounced "ACH" and not "CHA"? Example: מָשִׁיחַ
3
votes
1answer
160 views

Importance of learning grammar

What are the traditional Jewish opinions about the importance of learning and speaking Hebrew with proper grammar (dikduk)?
2
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0answers
166 views

Two-letter shorashim and phonetic shorashim?

I have heard many times in the name of Rabbi Shimshon Rafael Hirsch that every Hebrew shoresh (usually defined with three letters) has a more basic root of two letters. I also heard in his name that ...
4
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5answers
553 views

Chassidic Rebbes don't use Hebrew Grammar?

I have not witnessed enough test cases to statistically verify anything, but I have heard various Chassidic Rebbes make b'rachos and daven out loud, and without fail, they mispronounce a majority of ...
2
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0answers
39 views

Singular and plural language in Deut. 4:25

Why does the Pasuk (Deut. 4:25) switch between singular and plural when building up to the consequences of what "you will [do]"? "When you (sing.) will have children and grandchildren, and you (pl.) ...
3
votes
1answer
85 views

ReEh in singular (Deut. 11:26)

The Ba'al HaTurim to Deut. 11:26 cites Bab. Megillah 31b in saying that all the blessings and curses in "Mishneh Torah" (usually this means Sefer Devarim - Deuteronomy) are written in singular, and ...
13
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3answers
224 views

Grammatical function of Emet te'amim?

The Emet books (Iyov, Mishlei, Tehillim) have a cantillation system that is not used elsewhere in Tanach. In addition to the use of cantillation marks not found elsewhere (iluy, ole, dehi, geresh ...
3
votes
2answers
94 views

In the גמרא when should I read 'לך' as 'לְךָ' and when should I read it as 'לָךְ'?

When I use an Artscroll gemara with vowels, sometimes it will vocalize the word לך differently. The pattern I notice seems to be that it vocalizes לך as לְךָ for hebrew, i.e. a mishna or braisa, and ...
3
votes
1answer
77 views

Where does the comma go in the Birkas Kohanim, and why?

In which of the positions (1) or (2) does the comma go in the introduction to Birkas Kohanim, ברכנו בברכה המשלשת (1) בתורה (2) הכתובה על ידי משה עבדך Bless us with the blessing which is ...
9
votes
1answer
456 views

What does the /shin/ marker (like Petucha/Setuma) at the end of Torah books mean?

I've been reading about details of Torah sofrut, and after learning about the paragraph markers peh / פ (petucha) and samekh / ס (setuma), I noticed some similarly placed shin markers (mostly at the ...
12
votes
3answers
5k views

Proper recitation of Hamakom Yenachem

Is the proper phrase to console a mourner always the plural המקום ינחם אתכם בתוך שאר אבלי ציון וירושלים or should it be changed depending on whom it is said to (singluar, feminine, etc.)?
6
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1answer
118 views

Psalm 145: Which Person?

Psalm 145 makes up the bulk of the oft recited prayer known as Ashrei. It is an alphabetic acrostic (missing the letter nun) about the greatness of God. The verses beginning with Alef, Bet, Dalet, ...
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1answer
131 views

Why is there a Vuv with a Patach in וַיִּקְרָא?

What is the reason for the patach under the vuv in וַיִּקְרָא, the first word of the third book of the Pentateuch? I would expect a schva, which, at least in modern Hebrew, is what sits under a vuv ...
14
votes
3answers
246 views

Which books help one acquire a systematic understanding of Biblical Hebrew grammar?

A question for the grammar experts. How can I learn Hebrew grammar in a systematic way? Especially a book that would help me understand how to layn properly. Something that covers rules of nikkud, ...
3
votes
0answers
111 views

Intonation of questions in ancient Hebrew [closed]

That is, when someone asks a question in English, their pitch goes up at the end. When someone makes a statement in English, their pitch goes down. This is not universal: In German, only some ...
5
votes
3answers
386 views

How do you pronounce Hashem's name when there is a prefix?

When you have a prefix, such as a lamed, before the name YKVK people pronounce it la | donai instead of la | a | donai. Why?
5
votes
1answer
190 views

how do you pronounce the soft reish?

from the sefer yetzirah it seems that there is both a hard and soft letter reish (see 4th perek, aryeh kaplan edition). How do you pronounce the soft reish?
6
votes
1answer
73 views

Final Nun vs. Final Mem in “Madlikin”

In the Hanerot Halalu that we recite when lighting the Hanukkah candles, it says "anachnu madlikin." Why madlikin and not madlikim? Why is a final nun used and not a final mem? I have searched ...
5
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2answers
132 views

Yumatu and the plural in Dev 24

Devarim 24:16 makes a statement which is central to Jewish theology. The posuk makes clear that a father will not be put to death for the sins of his son and that a son will not be put to death for ...
2
votes
1answer
315 views

Grammatical quirk in Yoda-esque sentences

Usually when the word אתה appears in Tanach and tfilah, we pronounce it מלרע (a-TAH or a-TOH. whichever you like, that's not really my point. The emphasis is on the end of the word). Why in ...
2
votes
1answer
157 views

Pronunciation of Esther's cousin's name.

I have seen a couple of places where Mordechai’s name is spelled with a kamatz katan under the daled. Has anyone else seen this and do you know which is more accurate: Mordechai/ Mordachai/ Mordochai ...
6
votes
1answer
136 views

Plural vs Singular masechtot names

Why are some masechtot names plural (e.g. gitin, kidushin) while others are singular (e.g. tomid, nida and shabos)?
3
votes
1answer
100 views

What's the significance of the dot in “bqr” in Danial vs the omission of the same in Genesis

In researching the phrase "evening and morning" I noticed a very small difference in the Hebrew text between Genesis 1 (e.g. 1:4) and Daniel 8:14, where the latter has a tiny dot in the first letter ...
10
votes
2answers
160 views

“־הם” versus “־מו”

Usually, the suffix "־הם" is used to mean "them" as an object, as is "להם" or "אליהם". Or it is used to mean "their" in possessive form, as in "כליהם" or "אבותיהם". But sometimes, the very same usage ...
2
votes
1answer
107 views

Why does Rashi comment on some verb-לו phrases and not others?

A feature of lashon hakodesh (Biblical Hebrew) is that a verb is sometimes followed by "לו", inflected for the person, number, and gender of the subject, without the "לו" indicating an object of the ...
1
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0answers
50 views

Is our practice often at variance with the psak of the Mishnah Berura as in the brocho on the Talis Godol? [closed]

Mishnah Berura, OC 8 (4) [10] says that the brocho on the Talis Godol is “lehisataif b*e*tzitis” and not as I see in the all my siddurim “lehisataif b*a*tzitis”. Are there many cases where what we do ...
9
votes
1answer
194 views

How come Sepharadim say “Boreh peri haGEFen” but “Shelo Asani AVed”

I think Hacham Ovadia has a footnote in Hazon Ovadia on Pesach (and probably elsewhere) in which he discusses why we don't use the pausal form of gafen instead of gefen. He writes (if i remember ...
22
votes
3answers
319 views

Female praying in masculine language

When women daven (pray), even by ourselves, it is convention to daven with male-gendered words ("modeh" vs "moda" as one of many examples). Why is this; are there sources that say we should be doing ...