Questions about Hebrew grammar as related to Judaism.

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4
votes
1answer
150 views

How to vowelize “כתובה” (“marriage document”)?

The promissory note a husband gives his wife when they wed is called a כתובה. In my experience, people usually pronounce/vowelize this word "כְּתֻבָּה / k'suba". Such a form (mishkal) exists in ...
8
votes
2answers
240 views

Is the bracha pronounced “ha-MO-tzee” or “ha-mo-TZEE”?

The blessing we say on bread, "hamotzee lechem min ha'aretz" -- on what syllable is the stress in the word "hamotzee"? Is the bracha pronounced "ha-MO-tzee" or "ha-mo-TZEE"? In Psalms 104:14 we find ...
8
votes
1answer
140 views

What are some good resources for finding the meaning of unfamiliar Hebrew and Aramaic words in Acharonim?

I have no trouble using Jastrow for Tanach and Shas but I find it difficult to apply to Acharonim. How might I use it more effectively? Are there peculiarities of grammar I'm missing? For a few ...
3
votes
1answer
104 views

How should the vowel/s represented by “yud yud” be pronounced outside of Yiddish?

אורייתא, ברייתא and היינו are just three common examples of Aramaic words found in Gemara which are commonly pronounced containing the 'ay' (/ai/ei) sound. Of course, this corresponds to Yiddish whose ...
5
votes
1answer
187 views

Online tanach with qamatz qatan marked?

Although there are many places to find the Tanach online, I'd like to find one where qamatz qatan is specially marked. Preferably free, of course, though I'll take what I can get. Does anyone know of ...
3
votes
1answer
160 views

Importance of learning grammar

What are the traditional Jewish opinions about the importance of learning and speaking Hebrew with proper grammar (dikduk)?
10
votes
1answer
229 views

הוא is he? Or is it?

The third-person feminine pronoun in Hebrew is היא, "hee." But in most instances in the Torah, the word is spelled הוא, with a vav rather than a yud as the middle letter. How does this make sense ...
-1
votes
1answer
131 views

Why is there a Vuv with a Patach in וַיִּקְרָא?

What is the reason for the patach under the vuv in וַיִּקְרָא, the first word of the third book of the Pentateuch? I would expect a schva, which, at least in modern Hebrew, is what sits under a vuv ...
0
votes
1answer
59 views

hebrew grammar query, Bamidbar 31:17

I seek to understand Bamidbar sedra mattos Chapter 31 verse 17. Specifically, the word הֲרֹגוּ is stumping me. It is not the kal impererative masculine plural. The word Hirgoo, הִרְגוּ, appears as the ...
3
votes
0answers
50 views

Eliphaz and Bildad Zophar

Iyov 42:9: וַיֵּלְכוּ אֱלִיפַז הַתֵּימָנִי וּבִלְדַּד הַשּׁוּחִי צֹפַר הַנַּעֲמָתִי וַיַּעֲשׂוּ כַּאֲשֶׁר דִּבֶּר אֲלֵיהֶם ה׳ In the JPS translation: So Eliphaz the Temanite and Bildad the ...
5
votes
1answer
191 views

Bamidbar or Bemidbar?

What is the name of this week's parsha? What about the sefer? The text clearly says "Bemidbar" (or B'midbar), but many call it Bamidbar. Is this a grammatical or traditional difference? Could one ever ...
14
votes
4answers
365 views

Zeraim Moed Nashim Nezikim Kodshim Taharos - why not Moadim?

The names of the Shisha Sidrei Mishna (Six Orders of Mishnah) are: Zeraim, Moed, Nashim, Nezikim, Kodshim, Taharos. All of them besides Moed are in plural form. However Moed is in singular form. Why ...
2
votes
1answer
103 views

Zechuto Yagen/Tagen Alenu?

Why is it that many people say זכותו יגן עלינו - according to grammar, shouldn't it be תגן עלינו since זכות is feminine? I guess I am just looking for a justification of the general practice.
3
votes
1answer
79 views

Strange abbreviation זי"ע [duplicate]

Apparently this abbreviation is supposed to mean זכותו יגן עלינו. Surely this is grammatically incorrect, as the word זכות is feminine, and the phrase should be זכותו תגן עלינו?
2
votes
3answers
262 views

Root of word צְלוֹתְהוֹן?

Looking at the Kaddish Shalem focusing on the words תִּתְקַבֵּל צְלוֹתְהוֹן, what is the etymology of the word tzelot-hon? Is this construct even hebrew? I found the root צְלָא meaning "pray" with ...
2
votes
1answer
56 views

Singular and plural language in Vaikra 10:1

In parashat shemini, chapter 10, verse 1 it is written: וַיִּקְחוּ בְנֵי אַהֲרֹן נָדָב וַאֲבִיהוּא אִישׁ מַחְתָּתוֹ וַיִּתְּנוּ בָהֵן אֵשׁ וַיָּשִׂימוּ עָלֶיהָ קְטֹרֶת וַיַּקְרִיבוּ לִפְנֵי ...
9
votes
1answer
130 views

impure animals: present, future, past

The verses in Vayikra 11:4-6 gives 3 examples of different impure animals which don't have split hoofs, namely: the camel, the 'hyrax' (shafan) and the hare. An interesting thing I once noticed is ...
2
votes
1answer
51 views

Kodesh Hee Shabbath HaMalkah

In a well known Shabbath song, there is a line that goes, "Kodesh Hee Lachem Shabbath HaMalkah." Roughly, this translates to, "Holy is she to you, the Sabbath Queen." Oddly, however, the modifier ...
2
votes
1answer
91 views

Why “מִי וָמִי” instead of “מִי וּמִי”?

I have always thought that as a general rule, the vav conjunctive prefix is usually a "וְ". But, when the word being "prefixed" either starts with a shva or starts with a "lip-letter" (בומ"פ), the vav ...
3
votes
0answers
78 views

Difference between 'rafa' and 'ripa'

The root רפא, "heal", is used in various places in Tanach, sometimes in binyan paal and sometimes in binyan piel. I wonder what the difference is between these. Does any Tanach commentator, or the ...
3
votes
3answers
200 views

How to say Adonainu Moreinu VeRabeinu in Aramaic

I have heard people translate "Adoneinu Moreinu VeRabeinu" (please don't ask where) into Aramaic as "Adonana Morana Verabana". I assume that the "a" is an aleph at the end. However, I realized that ...
6
votes
2answers
159 views

Ibn Ezra's Arabic-based explanation of the vav heading some clauses

Sh'mos 9:21: וַאֲשֶׁר לֹא שָׂם לִבּוֹ אֶל דְּבַר יהוה וַיַּעֲזֹב אֶת עֲבָדָיו וְאֶת מִקְנֵהוּ בַּשָּׂדֶה And 13:17: וַיְהִי בְּשַׁלַּח פַּרְעֹה אֶת הָעָם וְלֹא נָחָם אֱלֹהִים דֶּרֶךְ אֶרֶץ ...
11
votes
3answers
351 views

Were our symbols for trope and nekudos created by the Masoretes, or transmitted by them?

It is commonly said in secular sources that the shapes of the trope and nekudos we use today were invented by the Masoretes (7th to 11th Century CE), but I cannot find any source in our mesorah to ...
7
votes
1answer
138 views

Change of name in Megillat Esther from Hegeh to Hegai?

In Megillat Esther, the Pasuk (2:3) says that Achashverosh gathered the girls and placed them in the women's house, and the one who guarded them was הגא (ending with an א and with a segol under the ...
12
votes
5answers
321 views

Plural of “Nafka Minah”

(Inspired by HodofHod's commment here: Four Holy Cities) What is the proper plural for the common Aramaic phrase Nafka Minah נפקא מינה which means something along the line of "practical differences"? ...
3
votes
1answer
83 views

ReEh in singular (Deut. 11:26)

The Ba'al HaTurim to Deut. 11:26 cites Bab. Megillah 31b in saying that all the blessings and curses in "Mishneh Torah" (usually this means Sefer Devarim - Deuteronomy) are written in singular, and ...
13
votes
3answers
222 views

Grammatical function of Emet te'amim?

The Emet books (Iyov, Mishlei, Tehillim) have a cantillation system that is not used elsewhere in Tanach. In addition to the use of cantillation marks not found elsewhere (iluy, ole, dehi, geresh ...
3
votes
2answers
107 views

Question regarding ונביא גדול הוא קרוב ממשה רבנו in Rambam's Hilkhos Teshuva

Here is some text from Rambam's Hilkhos Teshuva: לפי שבאותן הימים תרבה הדעה והחכמה והאמת...מפני שאותו המלך שיעמוד מזרע דויד בעל חכמה יהיה יתר משלמה ונביא גדול הוא קרוב ממשה רבנו ולפיכך ילמד כל העם ...
3
votes
2answers
124 views

Why does Rashi say that a hey at the end = a lamed at the beginning so many times?

Over and over again, Rashi on Chumash points out that a hey at the end of the word means the same as a lamed at the beginning. He doesn't just clarify that that is the usage, he states the rule itself ...
2
votes
1answer
107 views

Why does Rashi comment on some verb-לו phrases and not others?

A feature of lashon hakodesh (Biblical Hebrew) is that a verb is sometimes followed by "לו", inflected for the person, number, and gender of the subject, without the "לו" indicating an object of the ...
5
votes
1answer
393 views

What is the difference between adonai and adoni?

I'm sure I've missed something quite obvious here, but I've always been told that adonai is "my Lord", and so I always assumed that it was adon with 'my' stuck to it. But, that would be adoni, with a ...
3
votes
1answer
137 views

Why use an active verb with no subject?

In parshat Noach, perek 7, pasuk 23, The opening word "וַיִּמַח" is presented as an active verb, attested to by the presence of the word אֶת (I am summarizing the discussion of rashi and the ...
10
votes
3answers
235 views

וינוחו בה\בו\בם ישראל in Shabbat shemoneh esrei — why the change?

I've noticed that the Friday night shemoneh esrei (nusach Ashkenaz) uses the line "בה", shacharit and musaf use "בו", and mincha uses "בם" in the phrase "וינוחו _ ישראל מקדשי שמך..." What is the ...
15
votes
8answers
510 views

Why is “Shalom Aleichem” always plural?

Why do we say Shalom Alaichem to one person if Alaichem is plural? Is it saying you and all of the Jews? Is that why it's plural?
7
votes
2answers
190 views

Stress of הושיעה and הצליחה in Hallel

Why is הושיעה Mileel (penultimately stressed) whereas הצליחה is Milra (ultimately stressed) in Psalms 118:25?
6
votes
1answer
133 views

גמר חתימה טובה gender

During the nine and a half days ending with Yom Kipur, we wish each other "גמר חתימה טובה" (an end to the good signing). This seems very strange. Shouldn't it be "גמר חתימה טוב" (a good end to the ...
6
votes
1answer
118 views

What does מִלְמַעְלָה in Gen 7:20 mean?

Genesis 7:20, describing the flood, says: חֲמֵשׁ עֶשְׂרֵה אַמָּה מִלְמַעְלָה, גָּבְרוּ הַמָּיִם; וַיְכֻסּוּ, הֶהָרִים.‏ Almost everybody translates the first clause as some approximation of ...
0
votes
0answers
30 views

Why do we vary the form of the attributes of HaShem in the selicho “Kail Rachum shmecho”?

In the selicho "Kail Rachum shmecho" we ask HaShem to do things because of ("lema'an") - a list of things. Some are in the masculine form eg shemecho and some in the feminine form eg amitoch, brisoch. ...
4
votes
3answers
167 views

The dagesh in “elo-ha” means what?

I'm not so clear on the use of the dagesh as a point of definition -- I understand some fo the pronunciation issues but not all of them either so I would appreciate any help here. I recall learning ...
1
vote
0answers
40 views

How to conjugate “their resting place(s)” in Kel Malei Rachamim?

The memorial prayer Kel Malei Rachamim concludes "may they rest in peace in their resting place[s], and let us say Amen." Okay, how to say "resting place[s]." Mishkavam? Mishkaveihem? Mishkevoseihem? ...
7
votes
0answers
122 views

Why is there a custom to join “Hashem” and “Elokenu” together in the line Al Taazvenu in Shema Kolenu in Selichot

In Shema Kolenu, based on the Posuk in Psalms 38:22 we say the phrase: Al Taazvenu Hashem Elokenu Al tirchak mimenu | Don't leave us Hashem Our God Don't distance yourself from us. The ...
1
vote
1answer
93 views

Why is a chet with a patach pronounced differently? [closed]

Why is a chet with a patach at the end of a word pronounced "ACH" and not "CHA"? Example: מָשִׁיחַ
4
votes
5answers
552 views

Chassidic Rebbes don't use Hebrew Grammar?

I have not witnessed enough test cases to statistically verify anything, but I have heard various Chassidic Rebbes make b'rachos and daven out loud, and without fail, they mispronounce a majority of ...
9
votes
2answers
136 views

verb + its infinitive

Many, many times in Tanach, including Chumash, a verb has its infinitive nearby. Examples include B'reshis 2:16 מִכֹּל עֵץ הַגָּן אָכֹל תֹּאכֵל (I think that's the first example in Chumash) and ...
2
votes
0answers
164 views

Two-letter shorashim and phonetic shorashim?

I have heard many times in the name of Rabbi Shimshon Rafael Hirsch that every Hebrew shoresh (usually defined with three letters) has a more basic root of two letters. I also heard in his name that ...
2
votes
0answers
39 views

Singular and plural language in Deut. 4:25

Why does the Pasuk (Deut. 4:25) switch between singular and plural when building up to the consequences of what "you will [do]"? "When you (sing.) will have children and grandchildren, and you (pl.) ...
3
votes
2answers
94 views

In the גמרא when should I read 'לך' as 'לְךָ' and when should I read it as 'לָךְ'?

When I use an Artscroll gemara with vowels, sometimes it will vocalize the word לך differently. The pattern I notice seems to be that it vocalizes לך as לְךָ for hebrew, i.e. a mishna or braisa, and ...
3
votes
1answer
77 views

Where does the comma go in the Birkas Kohanim, and why?

In which of the positions (1) or (2) does the comma go in the introduction to Birkas Kohanim, ברכנו בברכה המשלשת (1) בתורה (2) הכתובה על ידי משה עבדך Bless us with the blessing which is ...
4
votes
2answers
164 views

Copula insertion in “Jewish American vernacular English”

What explains the unnecessary insertion of copulas before Hebrew and Yiddish participles used in English contexts? For example, why the common formulation "he is yotze" rather than simply "he yotze"? ...
6
votes
1answer
118 views

Psalm 145: Which Person?

Psalm 145 makes up the bulk of the oft recited prayer known as Ashrei. It is an alphabetic acrostic (missing the letter nun) about the greatness of God. The verses beginning with Alef, Bet, Dalet, ...