During the nine and a half days ending with Yom Kipur, we wish each other "גמר חתימה טובה" (an end to the good signing). This seems very strange. Shouldn't it be "גמר חתימה טוב" (a good end to the ...
Is the proper phrase to console a mourner always the plural המקום ינחם אתכם בתוך שאר אבלי ציון וירושלים or should it be changed depending on whom it is said to (singluar, feminine, etc.)?
In the Hanerot Halalu that we recite when lighting the Hanukkah candles, it says "anachnu madlikin." Why madlikin and not madlikim? Why is a final nun used and not a final mem? I have searched ...
Is our practice often at variance with the psak of the Mishnah Berura as in the brocho on the Talis Godol? [closed]
Mishnah Berura, OC 8 (4)  says that the brocho on the Talis Godol is “lehisataif b*e*tzitis” and not as I see in the all my siddurim “lehisataif b*a*tzitis”. Are there many cases where what we do ...
I think Hacham Ovadia has a footnote in Hazon Ovadia on Pesach (and probably elsewhere) in which he discusses why we don't use the pausal form of gafen instead of gefen. He writes (if i remember ...
In the Mishnah Brurah (676:1) it says: והגיענו לזמן הזה הלמ"ד בחיר"ק ולא בפת"ח That in the Bracha of Shehechiyanu, the Lamed in the word Lazman should be said with a Hiriq and not with a Patach. ...
When we light the chanukiyah we say "she'asah nissim...b'yamim hahem bizman hazeh", with a past-tense "asah". While the miracles worked in the past (b'yamim hahem) are in the past (tautology alert!), ...
Some mitzvah brachot are of the form ...vitzivanu "l'X" ("to X", infinitive verb), and others are of the form "al X" ("upon X", gerundive verb). I particularly noticed this during Sukkot with two ...