This is from Yehoshua' 6:25. Assuming she was a harlot and not, as some suggest, an innkeeper, what exactly does this mean? Did she convert? Did her conversion remove the stain of being a harlot from ...
Is there any reason that someone who has committed horrible sins in the past (for example, mass murder) could not become a Jew? Assume, of course, that the sinner/criminal is willing to do teshuvah ...
When a non-jew converts to Jusaism, must he still do teshuva from past sins, or does the "reborn" concept stretch far enough to consider him "sinless"?