I have read in many places that Parah could be a bliblical requirement to read. Why is that? Zachor makes sense (as it says so in the Torah here). Why Parah?
Are women Halachically responsible to hear the reading of Parshas Zachor?
The responsibility of reading Zachor is in order to remember to wipe out Amalek. Therefore we read it annually. Does someone who hears the words of Zachor, but does not understand them, still ...
What is the underlying argument between the two pronunciations and what are the multiple ways to deal with the problem?
Can a Sefardi be Yotzeh Zachor with an Ashkenazi Laining and vice Versa?
Suppose a Shul makes a mistake one week, forgetting there are 2 Adars that year, and the Baal Korei reads Parshas Shekalim. Would they read Parshas Shekalim again before Rosh Chodesh Adar Sheni?