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How can inanimate objects function as “witnesses” in the Tanakh?
How can inanimate objects function as edim and/ or edot in the Tanakh?
For example,
הַגַּל (Gen. 31:48)
הַשִּׁירָה (Deut. 31:19)
הַתֹּורָה (Deut. 31:26)
הַשָּׁמַיִם והָאָֽרֶץ (Deut. 31:28)
הָאֶבֶן ...