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How can inanimate objects function as “witnesses” in the Tanakh?

How can inanimate objects function as edim and/ or edot in the Tanakh? For example, הַגַּל (Gen. 31:48) הַשִּׁירָה (Deut. 31:19) הַתֹּורָה (Deut. 31:26) הַשָּׁמַיִם והָאָֽרֶץ (Deut. 31:28) הָאֶבֶן ...