When a particular non-Jewish law is inconvenient, and no harm seems to be done to anyone by ignoring (breaking) it... is one required still to keep it? If so, or if not, why? This question ...
Does the Mitzva of Pidyon Shevuyim apply in a case where one is being held in prison for having committed a crime or only where a innocent person was captured for ransom? If it does apply to cases ...