Vayikra 11:1-8 א וַיְדַבֵּר יְהוָה אֶל-מֹשֶׁה וְאֶל-אַהֲרֹן, לֵאמֹר אֲלֵהֶם. ב דַּבְּרוּ אֶל-בְּנֵי יִשְׂרָאֵל, לֵאמֹר: זֹאת הַחַיָּה אֲשֶׁר תֹּאכְלוּ, מִכָּל-הַבְּהֵמָה אֲשֶׁר עַל-הָאָרֶץ. ג ...
First, some background: In b.Hullin 104b - at the very beginning of the Gemara in pereq "Kol HaBasar" - there is a very strange and almost unintelligible section of argumentation which tries to prove ...
What is the "tying" referred to in תוס‘ ד"ה ואידך הני שכיחן in Chullin 9a, in which Rebbeinu Tam seems to hold that tying teffilin every day is not obligatory? (It is not referring to putting on ...
The Bavli, Chulin 60:2, says (in my own loose translation): Rabbi Shim'on ben Pazi noted a contradiction: [B'reshis 1:16] says, "God made the two big luminaries" and "the big luminary… and ...
What is Issur Kolel in the context of "AIN ISSUR CHAL AL ISSUR" I heard two people talking about the concept please illustrarte with example and explain the illustration of the example? Edit by ...
The second mishna on Chullin 32a explains that if an animal is rendered invalid by any death which does not occur through proper ritual slaughter it is nebelah while if it is rendered invalid for some ...
Why is the Gemara (Talmud) Chulin which talks about Ritual slaughter of animals not having to do with sacrifices in the Beis Hamikdash (temple) in the SEDER (order) of Kodshim which is talks about ...