When I was a child, my parents would bless my siblings and me on Erev Shabbos. The formulation that they used was "Yesimcha Elokim kEphraim v'ch'Menashe" for each son and "Yesimech Elokim kSarah, ...
If the kohanim are blessing the entire people, one would think that it should be worded, "יברככם...וישמרכם" Why is it in the singular form? On a related note, if a father places this blessing on his ...
The bracha that the kohanim recite before birkas kohanim ends with "be'ahavah" (with love). I have read that this expresses that the fact that the kohanim are required to feel love when saying birkas ...
I know why we use Ephraim and Menashe when blessing the children on Friday nights, (see: Why Does Hashem Bless Us Like Efraim And Menashe?) but why do we use Birkat Kohanim? Is there any specific ...
I'm confused as to whether or not birkat kohanim is a true "blessing" in the halachic sense. Part of my confusion arises from how we respond when it is said. In many ashkenazic minyanim outside of ...
Is the humming by the kohanim during birkat kohanim considered a hefsek of their bracha? Please be clear what halachik reasoning allows or disallows this humming.
In Birchas Kohanim, the Chazzan says each word of the actual Birchas Kohanim and the Kohanim repeat after him. On the other hand, when it comes to the bracha that's said before Birchas Kohanim, the ...
The chazzan says the words of the Priestly Blessing word after word, and Kohanim (priests) repeat after him. Should the chazzan say "amen" after each blessing? What about "amen" after the blessing ...