I once heard Rabbi Shmuel Niman, Mashgiach Ruchani of the Chafeitz Chaim Yeshiva, say that he had "recently learned" that it is improper to give a child parts of the names of two relatives. For ...
I have heard that some people do not allow a child to see his or her reflection in a mirror before they can speak (or say their name, possibly). Is there any traditional source for this practice?
Why do we serve Arbes - chickpeas at a Shalom Zachor?