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4
votes
1answer
369 views

Did Rashbi Write the Zohar?

In my experience, many religious Jews think that Rabbi Shimon Bar Yochai wrote the book we have today called the Zohar. The Zohar is a Jewish work of mysticism that was published in the 13th century. ...
8
votes
3answers
302 views

Who is the author of Tehilim 137?

Who is the accepted author of Psalm 137, and if it was David Hamelech, then is it accepted as a prophecy?
3
votes
2answers
121 views

Who wrote the verse near the end of the story about Mahn in Shmot 16:35?

I am aware that the Talmud discusses a debate as to who wrote the last few verses in the Torah about Moses's death. Near the end of the story about mahn, in Shmot (Exodus) 16:35, the verse says that ...
14
votes
1answer
313 views

Zohar Origins - Why is it accepted as emes?

I've read arguments and counter arguments for the origins of the Zohar and I'm perplexed. I accept the truths in kabbalah and chassidut, but I didn't realize how it sort of just appeared one day in ...
8
votes
1answer
117 views

Who is the author of the Pirush on the first four chapters of Rambam's Hilchos Yesodei HaTorah?

The first four chapters of Hilchos Yesodei HaTorah have a lengthy commentary that is titled simply "פירוש". In standard editions of the Rambam, it wraps around the text, facing the "כסף משנה" (see ...
2
votes
1answer
42 views

Who is the author of the notes Bechor Shor on Kidushin?

At the back of the gomoro Kidushin, in the Yalkut Meforshim [in the Oz Vahadar Gemoros, it seems that they were printed previously in a sefer and not at the back of the Gemoros], there are some notes ...
-5
votes
1answer
347 views

What evidence shows that Moses wrote the Torah?

I asked this in hermeneutic. Typical atheists think that Torah is written/compiled on Babylonian exile. Christians and jews believe that Torah was written by Moses or someone shortly after him, ...
12
votes
4answers
306 views

Why does the authorship of the Zohar matter?

I've seen and heard a lot of controversy about the authorship of the Zohar, but it isn't quite clear to me that it matters. The nearest theory I can come up with is that if the Zohar is by Rashbi, ...
8
votes
1answer
138 views

Who wrote the anonymous explanations of Rashi printed within the text of Rashi?

Who wrote the anonymous explanations of Rashi printed within the text of Rashi? Sometimes when reading Rashi's commentary on the Torah one finds comments in parentheses that say things such as: ס"א, ...
6
votes
2answers
184 views

Potential issue with Theory on Divine Origins of Judaism?

The core of a theory is that since Judaism is based on events witnessed by something like 3,000,000 Jews, it is true, while other religions rely on an individual or a few individuals who experienced a ...
7
votes
2answers
161 views

Do Jews view Scripture as the “word of God”?

I am curious whether Jews view Scripture (i.e. the Tanach) as "the word of God," and if so, in what way? Is it "inspired" by God? Is it a "product of the Spirit of God"? Is God the "Author"? [etc.] ...
4
votes
1answer
240 views

Sources in Rishonim on the Authenticity of the Zohar

Are there any early contemporary discussions from the time of the revelation of the Zohar among recognized Rishonim about it's authenticity? I mention "among recognized Rishonim" because I am aware ...
4
votes
2answers
197 views

What is the origin of the song Echad Mi Yodeya?

Who is the author or what is the origin of the song commonly found in the haggadah called Echad Mi Yodeya?
4
votes
0answers
102 views

Who authored the 13 Ani Maamin's?

The Rambam in his Hakdama to his Pirush on Perek Chelek in Mesechtas Sanhedrin mentions the points of belief a Jew must have. To the best of my knowledge these are the basis of the well-known ...
3
votes
1answer
88 views

Who authored the Yehi Ratzon said after Tehilim?

When one says Tehilim there is a Yehi Ratzon which is published at the end which says "to be said after saying Tehilim". Who authored this Yehi Ratzon?
1
vote
1answer
109 views

Who is the author of “תוספות ”אילמלי on כתובות ל״ג עמ׳ ב׳?

תוספות on כתובות ל״ג עמ׳ ב׳‎ ("אלמלי") explains that the גמרא assumes that חנניה,‎ מישאל,‎ & עזריה were not forced to actually worship idolatry, but merely to bow down to a ...