Why is it that some people won't set foot in another's sanctuary, even if it was for a non-prayer function? Can an orthodox person be in a reform style temple sanctuary for a lecture or concert? I understand possible discomfort with prayer services but sanctuaries are often used for other purposes.

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I believe R' Moshe Feinstein has a responsum regarding an Orthodox rabbi performing a wedding at a heterodox synagogue, in which he says "your job as rabbi is to perform weddings, regardless of location", but I don't recall if he addresses the sanctuary-vs-social-hall aspect. Hopefully I'll find it later?

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See haoros.com/Archive/index.asp?kovetz=862&cat=9&haoro=3, haoros.com/Archive/index.asp?kovetz=866&cat=9&haoro=5, haoros.com/Archive/index.asp?kovetz=867&cat=9&haoro=3, and haoros.com/Archive/index.asp?kovetz=868&cat=9&haoro=5 for various points/counterpoints on this, including a discussion of R' Moshe's various teshuvos relating to this issue. – Alex Apr 27 '11 at 23:07
I don't have a source available, but this is what I have seen in practice: in smaller Orthodox communities, where Orthodox synagogues don't have ample space to host events (Bar/Bat mitzvah, wedding, etc.) they will often rent the social hall of a large Reform or Conservative synagogue. HOWEVER - they will never enter the sanctuary, for any reason. I have seen a chuppah set up in the lobby, with guests packed in tightly, while on the other side of the double doors, a large empty sanctuary room sat unused. (The reception was in the social hall). – user1095 Feb 13 at 20:23
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