If the men and women aren't dancing together, is it strictly required that there also be a mechitza between them? If so, why? What guidelines would this mechitza have to meet?
Or is it simply a smart practice, to avoid gawking and/or mixed dancing?
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If the men and women aren't dancing together, is it strictly required that there also be a mechitza between them? If so, why? What guidelines would this mechitza have to meet? Or is it simply a smart practice, to avoid gawking and/or mixed dancing? |
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From page 10 of here:
See page 13 as well:
The previous quote is referring to a statement in the Talmud (Sukkah 52A), see page 7:
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I know my answer will make people angry, but whatever. When I was a child, weddings had separate dancing, no mechitzah. As I got older, bushes and plants were used to create a division between men and women on smaller dance floors. As I got even older, dance floors got larger, and giant 8-10 foot tall mechitzas were found in the middle of the wedding. And now ofcourse, people aren't even allowed to eat with their spouses or families. As for my own wedding, we had low flowers down the middle, and there were plenty of Black Hat Rabbis at our wedding, all happily dancing. Ofcourse, the whole wedding here/ dancing and eating there thing is new as well. Take a look at these old pictures where the dancing was done at the chupah, and the people are completely mixed and mingled about. http://borzykowski.users.ch/Mariage.jpg http://images.arcadja.com/gurevich__eduard-jewish_wedding_in_old_vilna~300~11174_20100216_13_43.jpg And a photograph from 1899, Yaffa, showing the same basic setup. http://www.israelnationalnews.com/static/blogs/20071115113255.jpg |
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I would like to add as I've heard from Rav Shimshon Pinkus zt'l and more recently by Rav Shmuel Dishon at the Totah Vodaas Annual Bain Hametzorim gathering as well as on Tisha B'av day at Ateres Chynka that most people think of a mechitza as an exclusionary measure. In truth however it is an inclusionary measure. The standard use of a mechitza is in Shul for davening. The presence of a mechitza allows woman to join in the tefila. The same would apply to a simcha. No doubt that a mechitza is needed to avoid Kalos Rosh; to avoid gawking and/or mixed dancing. But even more so in order for women to join in the simcha and be a part of it. |
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To avoid Kalos Rosh. http://www.jemsem.org/index.php?option=com_content&view=article&id=153&Itemid=54 |
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other than the reasons people mentioned in the other answer, there's the simple rule that a man can't see women dancing, so there's the need to put something to cover his field of vision. I believe that because of the reality of today's generation you need to be more careful than in previous generations. |
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