Take the 2-minute tour ×
Mi Yodeya is a question and answer site for those who base their lives on Jewish law and tradition and anyone interested in learning more. It's 100% free, no registration required.

In some families/communities, little boys do not get their hair cut until they are three, and then there is a gathering for cutting their hair. The haircut is called an "upsheirin" or "chalakeh."

What is the source for (and significance of) this practice? It isn't mentioned in halachic works like the Shulchan Aruch.

share|improve this question

9 Answers 9

up vote 10 down vote accepted

Nitei Gavriel discusses various practices regarding the Upsherin, such as:

  • Why it is done
  • Age of boy
  • can you cut hair before or push it off
  • how to do the haircutting
  • who should do the haircutting
  • where to do the haircutting

He says the first haircut is about teaching the child about the Mitzvah of Pe'ot, since we cut the hair and leave the Pe'ot.

Why do most people do it at 3, because age 3 is associated with starting to teach children about Mitzvos (Chinuch). For example, see Midrash Tanchuma Vayeira, Chapter 22, and more in footnote 2 on this page.


According to AskMoses.com The actual source is unclear, but there are a few options. AskMoses.com is only discussing the source for the upsherin, not the age of the boy getting the haircut:

  1. Arizal (Shar Hakavanot Inyan Pesach, Drush 12) [R' Chaim Vital calls it a "known custom"]
  2. Ridvaz (Shalot Utshuvot Ridvaz, vol. 2, ch. 608.) ["...already a custom..."]
  3. Maybe alluded to in a Jerusalem Talmud (Tractate Pe'ah 1:4)
  4. Maybe alluded to in a Midrash Tanchumah (Midrash Tanchuma, Kedoshim 14)

This Shiur by Rabbi Leib Schapiro is on my list of shiurim to listen to, but I haven't actually listened to it yet:

The Meaning of Upsherenish - The Mitzvah of Peyos. This class explores the reasons and sources for the custom of celebrating a Jewish boy’s first haircut – an Upsherin.


Also, it looks like Rabbi Pinson has a more Kabalistic look at what the Upsherin is about.

share|improve this answer
    
Request for links for the rest of the sources, if you can. The Midrash Tanchuma is clearly not talking about haircuts, though! It's just talking about normal human development, that kids don't communicate so well until they're three. –  JXG Jun 14 '11 at 7:06
    
@JXG. I added some more sources to the answer. I wasn't quite sure what the proof was from the Midrash Tanchuma either. Check out the Nitei Gavriel I linked too as well, he brings it all, and more. –  Menachem Jun 14 '11 at 21:08

See http://www.theyeshivaworld.com/coffeeroom/topic/the-upsherin-what-are-the-origins

share|improve this answer
1  
Welcome to Judaism.stackexchange.com. Summarizing that theyeshivaworld post as part of your answer (in addition to linking it as you did) would better your answer. And registering on the site would better your own experiences on it. –  msh210 Jun 14 '11 at 5:13
    
This is an excellent source. –  Larry K May 18 '12 at 4:14

There are a lot of possible allusions listed in other answers.

However, one thing not mentioned is that the practice has a German name, upsheren, and furthermore that:

The Pennsylvania German superstition prescribes a wait of a year before the first haircut, lest the infant lose its hair, be a weakling, or die young: EM Fogel, op. cit. (see note 24), 42, nos. 81-82; 43, no. 83

(From Conception, birth and infancy in ancient Rome and modern Italy, by Walton Brooks McDaniel.)

It is fairly easy for a superstitious practice adopted from the general culture to accumulate religious ex-post-facto rationalizations.

(Yes, I am aware that one year is different from three years. But superstitions change over time and manifest differently.)

Update: One extra point. See Moed Kata 14a:

(Shmuel): It is permitted to give a haircut to a baby born on Chol ha'Mo'ed, because it comes under "One who is released from imprisonment during Chol ha'Mo'ed" (1:a:2).

such that it is clear the Amoraim did not have upsherin. Rather, this was drawn from the surrounding German culture.

share|improve this answer
3  
I find it hard to believe that a Pennsylvania Dutch practice worked its way into such a broad swath of Jews' practice. –  msh210 Jan 10 '12 at 18:53
    
Me too. However, an Old German superstition could work its way into Germanic Jewish custom, as well as working its way into the superstitions of the Dutch that eventually moved to Pennsylvania. In other words, not that A got from B, but that A and B got from C. –  josh waxman Jan 10 '12 at 19:35
    
@joshwaxman Call it a 'common ancestor' :) –  Double AA Mar 30 '12 at 3:15
1  
I read that this is attributed to a pagan initiation practice in the Gemara and was instituted for the first time in Judaism by the Ari, which would better explain the prevalence in Kabbalistic circles a/o to German ones. IIRC German Jews don't do Upshearing. –  Yaakov Kuperman Mar 30 '12 at 3:39
1  
interesting. i haven't researched this sufficiently. rav chaim vital "describes how the Arizal went to the village of Miron on Lag B'Omer and participated in the “known Minhag” of upsherin." so it might have already been a known practice in his days. –  josh waxman Mar 30 '12 at 3:55

http://he.wikipedia.org/wiki/%D7%97%D7%9C%D7%90%D7%A7%D7%94

Aside from the previously mentioned ideas, Wikipedia suggests it might have developed from an older custom to bring children to the grave of Samuel the Prophet (שמואל הנביא) north of Jerusalem and cut their hair there. After the Ottomans restricted Jews' access to the site in the 1500's, it was later moved to Meron, near Tzfat.

The connection to Samuel is probably related to the story of Samuel I 1 where Samuel was kept to the family until he was weaned, and only then brought to the Temple in Jerusalem and sanctified to the service.

share|improve this answer

http://www.sichosinenglish.org/books/upsherinish/02.htm

This link has much interesting information regarding an Upsherin

share|improve this answer

I believe that it originated as an allusion Orlah, the first three years of the fruit of a tree being forbidden. Although, that still does not explain how Revai doesn't play into this minhag.

share|improve this answer

According to R. Benyamin Shlomo Hamberger of Shorshei Minhag Ashkenaz, the Upsherin comes from foreign (perhaps Arab) sources which somehow were emulated by the Jews. Professor Daniel Sperber (Minhagei Yisrael 8: 13-30) also suggests foreign origins along these lines.

http://seforim.traditiononline.org/index.cfm/2008/5/22/Lag-BaOmer-and-Upsherins-in-Recent-Jewish-literature-Revisionist-History-and-Borrowing-and-Plagiarism

share|improve this answer
    
Right. But as we all know about that author, anything German Jews don't do is wrong. –  user6591 yesterday

I recently heard a reason: that it was originally a superstition to fool the Satan. I.e. the Satan wants baby boys, so by leaving them with long hair, the Satan is fooled until they are no longer of interest.

This would fit with a reason given from YWN Coffee Room referenced in another answer:

A very significant consideration is also the question if there is a problem of 'chukos hagoyim' with the custom. While we don't generally see it now (in western countries at least), the fact is that in certain eastern cultures (e.g. arab and hindu / Indian) a great deal was/is made of a son's first haircut and it was accompanied by a significant celebration. It seems that those Jews who started the custom Jews lived among such gentiles. So there is a concern that it may well have originated in gentile practice. ....

This would also fit with the idea of it being a German folk superstition.

Sorry, I haven't been able to find any more concrete notes.

share|improve this answer

Yoram Bilu wrote the following:

Two disparate hair-related practices appear to have converged in the haircutting ritual: the growing of ear-locks payoth - s.d.] and the shearing of the head hair. ... Ritual haircut, probably modeled on the Muslim custom of shaving male children's hair in saints' sanctuaries, was practiced by native Palestinian Jews (Musta'arbim) as early as the Middle Ages. Rabbi Isaac Luria Ashkenazi, the 16th-century founder of the celebrated Lurianic School of Kabbalah who assigned special mystical value to the ear-locks, was instrumental in constituting the ritual in its present form. The ritual remained primarily a Sephardi custom following Luria, but in the last 200 years it became widespread among East European Hasidim. From Palestine it spread to the Diaspora communities, where it was usually celebrated in a more modest family setting.

share|improve this answer
1  
Could you mention where he said this? –  Scimonster yesterday
    
From Milah (Circumcision) to Milah (Word): Male Identity and Rituals of Childhood in the Jewish Ultraorthodox. –  David yesterday

Your Answer

 
discard

By posting your answer, you agree to the privacy policy and terms of service.

Not the answer you're looking for? Browse other questions tagged or ask your own question.