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I've been bothered by this contradiction in Rambam: He says in Moreh Nevuchim 3:32 that sacrifices are a concession and that it would not have been good to introduce the truthest most pure form of worship (i.e. prayer, worship in thought not action) to the Israelites because of the prevalent form of worship.

Therefore, how can he say that sacrifices should be reinstituted since a) he says it is not the truest form of worship and b) it would be forcing on us a completely new and bizarre form of worship?

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Maimonides does not mean that God must make a concession as a response to the condition of Man. God created Man with this instinct for a lower form of worship. It is a necessary imperfection. See my answer and Rabbi Lopes-Cardozo's article. –  Yahu Apr 14 '11 at 7:40
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Rabbi Nathan Lopes-Cardozo deals with this question by suggesting that we have not progressed past this form of imperfect worship; rather we have regressed and will need to rise to the level of appreciating it. Therefore, to eventually progress to the purest form of worship it will be required that we first experience the "concession."

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