Is a glow in the dark necklace or bracelet muktzeh? Would any action I needed to take matter if I was already wearing it before Shabbat started?
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As far as moving the jewelry, even if glow in the dark would be problematic (which I don't believe it is), it is used for jewelry more often than the glowing (you wear it at night when it doesn't cause glow), and would be considered a permissible instrument (keli shemelachto l'heter) and would be permissible to move for any minimal purpose. A Shabbos melacha has to fit into some category of Torah or rabbinic prohibition. wearing glow in the dark jewelry doesn't seem to be any more problematic than creating a sound by closing a door. If anyone knows of a category this would fit into, please share. (BTW, many watches have radioactive materials to make the hands, etc., glow) |
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Per Rabbi Chaim Pinchas Scheinberg it is permitted to use and play with glow in the dark toys on Shabbos. |
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