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  • Is there a requirement to have a meal on the night of Meggilah reading?

  • If not, why is there a custom to eat one?

  • Is one required to drink even at night?

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4 Answers 4

The Sfas Emes implies that there is no inyan of drinking at night (Likkutim to Meggilas Ester 9:17).

Although a responsum of the Tshuva Meiahava (vol. 2: Orach Chaim 299) has been quoted as a source for drinking at night, what he acy

ורבים אומרים נשקנו יין גם הלילה... לא מפני שאוהבים את מרדכי, אלא לב כסילי' בבית השמחה

The context there is that he is writing the tshuva whilst surrounded by drunken morons and his pithy wordplay does not present them in a better light. This is certainly not a source for drinking at night and if anything implies the opposite.

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@nafkamina that tshuva of R. Hai Gaon is not about drinking at night. It is about eating at all at night. It is a very difficult tshuva as he explicitly quotes the gemara that one isnt yotzei the seuda at night, but nevertheless recommends that one who cant have a seudah as he is forced himself to fast on Purim should have his meal at night. He doesnt say what this would accomplish-perhaps it is meant to maintain the spirit of purim. Regardless, it is a stretcg to take an isolated tshuva which doesnt even say that one would be yotzei and use that as an excuse to usurp the normal prohibition –  mevaqesh Mar 16 at 2:58
    
@nafkamina of drunkenness. –  mevaqesh Mar 16 at 2:59
up vote 0 down vote accepted

Matzav.com

It is a Mitzvah to be joyous and have a small Seudah on Purim evening as well. (Ram”a 695:1)

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The Talmud (Megillah 7b) very clearly rules that one who ate his Purim meal at night has not fulfilled his obligation to have a meal on Purim.

The Mordechai (Moed, Remez 787) quotes the Raavyah who (as understood by the Bach OC 695) rules that the night of Purim should have a seudah, and the Gemara is only saying that the obligation for the main meal must be during the day, parallel to Shabbat where one must eat a meal at night and during the day, but the day meal is considered more significant (see Pesachim 105a).

Interestingly, the Beit Yosef (OC 695) quotes Rav Hai Gaon that one who took an oath not to eat on Purim day, should eat his obligatory seudah on Purim night, and not break his oath, implying that there is value, at least post facto, to a seudah at night.

Just to present the other side, the Kol Bo (Siman 45) mentions a custom not to eat meat on Purim night lest one think one has fulfilled one's obligation. However, the Elya Zuta (695:3) already notes that this custom is no longer followed, but rather festive meals are held per the Bach/Raavyah/Mordechai quoted above.

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IIRC R' Hai quotes the Gemara in the tshuva noting that you arent yotzei. Perhaps then this is meant in the spirit of Purim, rather than as a fulfillment of the obligation. –  mevaqesh Feb 22 at 18:15

the mitsva of seudat purim, meaning eating bread, meat and wine is only at the day.

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While clearly bread is a part of seudah, the actual emphasis of seudat Purim is on the happiness, which is defined more specifically by bread and wine, unlike shabbos where the emphasis is on the man as defined by the bread. –  andrewmh20 Feb 21 '13 at 5:46

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