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Is there any issue with the general studies department of a Jewish day school teaching Greek mythology to the students?

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It's addressed in responsum YDII:53 (see first paragraph on linked page) from the late Rabbi Moshe Feinstein to Rabbi Yehuda Parness, shlit'a. (Though the question there was a Jewish fellow who teaches social studies at a public school to mostly non-Jews, and the curriculum includes Greek mythology. We can debate whether it's ideal to include such material when designing a Jewish dayschool curriculum.)

Rabbi Feinstein observes that there are serious issues, but if it's taught in the right way, it can shed a great deal of positive light on Judaism. It shows what silliness was so prevalent back then (you call them gods, and they're all drinking and raping and murdering?), and what Judaism was up against, and how different it was at the time. So I think it's more on the "how should it be taught" than "may it be taught"?

On a lighter note, Rabbi Aaron Rakefet says it's only after studying Greek mythology that he's understood how certain powerful contemporary politicians can act so foolishly in their private lives!

While it's not as widely-known today, many greats of the Mussar movement believed in studying literature as a means towards a better understanding of human nature and how to improve it. I don't know if Greek mythology was on their curriculum (as opposed to something more "down-to-earth" like Tolstoy).

Rabbi Yissochar Frand, quoting his tradition from Rabbi Yaakov Weinberg, says the Talmudic prohibition on "Greek wisdom" was limited to a special system of communication (or dialect) reserved for the Greek political class. "The ban does not include Greek mythology -- though that may have other issues" is the quote, if I recall.

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So why does referencing a church as a location (lo sazkiru) get dinged, but the above subject matter gets a pass? Is that because no one believes in the mythology today? –  YDK Feb 24 '11 at 3:40
    
Shalom, can you specify the tshuva location? –  YDK Feb 25 '11 at 1:16
    
@YDK, done. Very interesting. –  Shalom Feb 25 '11 at 3:13
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Thanks. Now, I would say referencing a church gives a prominence to a church as use are using it for a positive goal. Here, the purpose would be (should be) to undermine the avoda zara. –  YDK Feb 25 '11 at 6:28
    
@YDK, that's part of it; but I think it's been established elsewhere that signposting a church does not violate any technical halacha. But over centuries of living in Christian lands and being pressured to convert to Christianity, we've adopted a behavior of staying far away from churches. I agree the discussion on Greek mythology would be very different if we lived today in a world that still worshipped the Greek pantheon. –  Shalom Feb 25 '11 at 14:23
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I would guess not, being that the popular story of Rome with Romulus drinking from the dog is in Medrash .

See the Legends in this Article

http://www.answers.com/topic/midrash-tehillim

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My concern was the study of Avodah Zara, not really on the myths part. But very interesting. –  YDK Feb 24 '11 at 3:50
    
Thats so strange i did not even think it was Avodah Zarah just legends –  SimchasTorah Feb 24 '11 at 4:07
    
I heard from Rabbi Rakkefet that the Rav (Rav Solveichick)said you have to know it in order to understand modern Society when the kids in the school complained –  Y.Stahl Mar 22 '11 at 3:15
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