משנכנס אדר מרבים בשמחה- When Adar Begins we increase our Joy (I know it is not in Shulchan Aruch or the Rambam) What is the practical application of it?
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Chasam Sofer says that it has little or no practical application, and indeed he says that this is why Rambam and Shulchan Aruch don't cite it as practical halachah. However, the Minchas Elazar (Nimukei Orach Chaim 686:1) raises several objections against the Chasam Sofer's position. He writes (quoting his own statement in another of his sefarim):
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(.בבלי תענית כט) is the source of this verse. One possible application is mentioned in Mishna Berura 686.8 that if a person has a court case it is best if he can push it off till Adar. By winning the court case it definately adds Simcha. |
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If it is understood as an instruction I would assume one should be happier in Adar than one was in Sh'vat. If, on the other hand, it is merely a description of the state of affairs in Adar than perhaps it describes the fact that people are happier in Adar than they are in Sh'vat. |
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One can most effectively increase joy in Adar by increasing the joy of others. Hence the Mitzvah of giving money to the needy and giving gifts to members of your community, with preference for those individuals that you have trouble getting along with! Imagine the world we can live in, if our truest, highest joy comes from the radiant faces of those we bring joy to... |
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Chabad.org suggests that we can increase our joy mentally. That is, during Adar we should do our best to take everything optimistically, feel happy, be happy with what we have and "not kvetch." While we should be constantly doing this, Adar is a month when we should be trying especially hard to be happy in everything we do. There are also likely practical ways which was perhaps the original intent of the question. |
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