Is it better to Daven [pray] with a earlier large minyan or better to wait to daven later with a much smaller minyan where i will be needed as the tenth?
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Ken, great point. There's some discussion about if you choose between doing a mitzvah in an "okay" way sooner, vs. a "better" way later. (E.g. we wait till Saturday night for Kiddush Levana so we're in a more spiritual mood when we say it, having just gone through Shabbos; even though earliest time for Kiddush Levana may have been a few days earlier.) Classically in Halacha it's considered "davening better" when doing it with a larger crowd, but that assumes the later people will still have their minyan. I agree, if you can daven earlier and then attend later, that's ideal. |
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I was always led to believe you never pass up a chance to do a mitzvah. Guess I would daven with the earlier minyan, but also go to the later one and just be there as a tenth just answering "amen" so any person needing to say kaddish would still be able to. |
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The Mishnah Berurah says to boycott minyanim that will not be up to K"S (or tefillas shacharis) before sof zman. I believe that he was also talking about shabbos minyanim that start at 9am as well if sof zman is early! |
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Idunno. What is the value placed on "needed for tenth"? (What would those 9 people do otherwise? Could they daven earlier.) Mishna Brurah records some people would daven Shachris at a house early Shabbos morning; they should then join the larger crowd in a shul for mussaf. (B'Rov am hadras melech.) But that's not the same thing. |
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