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What is the preferable time to light the Chanukah Menorah: after dark or before?

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3 Answers

up vote 4 down vote accepted

According to R' Moshe Feinstein, it's 10 minutes after sunset.

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Wow,Thanx Issac I always had a Bias to Reb Moshe and this Blog is great Thank You so much for the Heads up about it. –  SimchasTorah Dec 7 '10 at 3:23
    
Is this timing applicable everywhere? Just in the LES? –  Double AA Oct 24 '13 at 16:30
    
But what about before or after turkey? –  Seth J Oct 24 '13 at 17:11
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Regarding the best time for lighting - Seder HaYom, Sidur H'Shla, Gra Orach Chaim 261 - says one should light immediately at Shekiya. Igros Moshe 4:101 says 10 minutes after Shekiya. Yalkut Yosef Chanuka says 15 minutes after Shekiya. Eretz Tzvi 121 says 18 minutes after Shekiya. Chazon Ish, Bais Yisarel m'Gur, and Lubavitcher Rabbi lit 20 Minutes after Shekiya. Rabbi Aaron Kotler Zatzal says 25 minutes after Shekiya. Tur Shulchan Aruch 672:1, Bach, Magen Avraham, Chayai Adam 154:18, Ben Ish Chai Vayeshev 7, Aruch Hashulchan all say that you should light after Tzais Hakochavim. source: Nitei Gavriel - Chanuka 3 1-2

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Where are any of those numbers of minutes coming from? They seem quite arbitrary. –  Double AA Oct 24 '13 at 16:52
    
Where does the Aruch haShulchan say that? I just see him (672:4) quoting both opinions. –  Double AA Oct 24 '13 at 17:20
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It is well know that there is a disagreement whether one should light Channuka candles at sunset or at tzet hakochavim. However, the basis for this disagreement is less known, and this I will try to clarify.
The Gemara (Shabbat 21b) states that one should light candles "mishtishka hachama". This expression appears in other places in shas as well including in the sugyot pertaining to Bein Hashemashot and Tzet Hakochavim. As is well know, there is a disagreement between Rabbeinu Tam and the Gr"a regarding the time of tzet hakochavim. Part of this disagreement includes the question of how to explain the phrase mishtishka hachama. Rabbeinu Tam (in Sefer Hayashar) explained that it refers to tzet hakochavim, and therefore he stated that channuka candles should be lit at tzet hakochavim. The Shulchan Aruch (OC 672:1) ruled like Rabbeinu Tam and therefore also stated that channuka candles should be lit at tzet hakochavim. However, the Gra explained that "mishetishka hachama" refers to sunset, and therefore concluded that channuka candles should be lit at sunset. In essence, this means that the question of whether to light channuka candles at sunset or at tzet hakochavim is dependent on the machloket of whether tzet hakochavim is when the Gra stated, or when Rabbeinu Tam stated.
Therefore, since the custom in the great majority of Jewish communities nowadays is to follow the opinion of the Gra in regards to tzet hakochavim (and rightfully so, as the proof of the Gra is very strong), the proper time to light candles for them is at sunset.

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+1 I've never heard a convincing argument against this analysis. צ"ע on everyone else. –  Double AA Oct 24 '13 at 16:59
    
It is very evident when one learns the sources from the Gemara, rishonim, etc. and it has already been pointed out in a number of sefarim. –  Ofer Livnat Oct 24 '13 at 19:15
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