I read somewhere that people who daven in the backroom of a shul (i.e. a hallway or on the balcony) are not יוצא davening with a tzibur, unless there happens to be a minyan in that room with them. Where is the halachic source for this?
I also read somewhere that even if there is a minyan in the backroom (i.e. a hallway or on the balcony) they may have a problem with פורש מן הציבור and ברוב עם הדרת מלך. Where is the halachic source for this?
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