Take the 2-minute tour ×
Mi Yodeya is a question and answer site for those who base their lives on Jewish law and tradition and anyone interested in learning more. It's 100% free, no registration required.

It seems to me that there are some interesting things which are done in virtually every kosher Jewish home that may have no basis in halachah. I think that having separate glasses for meat and dairy are unnecessary.

Is there a halachic requirement to have separate glasses?

share|improve this question
    
Ok then. Really, the better way to do that would have been to edit the question yourself, rather than wait for others to do it, but that's no big deal. -1 removed. –  Shokhet Jul 17 at 18:14
    
I read somewhere that the reason that glass was historically not an issue was because it broke if it was exposed to high enough temperatures, so they couldn't make it hot enough to 'transfer'. Now that glass can withstand higher temperatures, the status quo is called in to question. –  Baby Seal Jul 17 at 18:35
    
@Shokhet - Chiddushei Torah was probably busy creating other "Chiddushei Torah". Sorry but it's a GREAT user ID! Anyway, I liked the question, so I decided to edit someone else's chiddush. Got all that? &-* –  DanF Jul 17 at 20:35

1 Answer 1

up vote 0 down vote accepted

There is a reason for it.

The Mechaber in OC 451:26Says:

כו. כלי זכוכית אפילו מכניסן לקיום ואפילו משתמש בהן בחמין אין צריכים שום הכשר שאינם בולעים ובשטיפה בעלמא סגי להו. הגה: ויש מחמירין ואומרים דכלי זכוכית אפילו הגעלה לא מהני להו וכן המנהג באשכנז ובמדינות אלו

My loose translation:

Glass vessels even if one stores in them and even if they were used for hot things do not require any hechsher, because they do not absorb, any rinsing is sufficient for them. The Rema says: and some are stringent that even Hagala does not work for them, and this is the custom in Germany and these regions.

See MB there that this applies lichatchilah even to glassware which is usually used with cold.

The above only refers to Pesach, where the psak generally follows a more strict opinion. (There is a discussion in the Acharonim about what the Ashkenazi minhag is by regular kashrut).

By regular kashrut there is certainly room to be lenient in some situations, but one would imagine it preferable for one to follow all opinions in his own home when there is no major financial cost in doing so.

As always ask your LOR for practical advice.

share|improve this answer
    
This would be true if drinking hot chocolate and chicken soup in the same glass. What about apple juice? –  Double AA Jul 18 at 0:29

Your Answer

 
discard

By posting your answer, you agree to the privacy policy and terms of service.

Not the answer you're looking for? Browse other questions tagged or ask your own question.