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Many contemporary instructions on women's modesty (tznius) say that necklines have to be high enough to cover the collarbones.

I can certainly accept that if this is the communal standard, it should be upheld; or that it makes a good guideline to avoid problems of "well exactly where below the collarbone is too low."

But other than that, is there an original halachic source for it? Do we know what the first source was to have stated "collarbones?" (Is it called עצם הבריח or עצם הצוואר)

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3 Answers

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Halichos Bas Yisrael 4:4 (note 6) cites Mishnah Berurah 75:2 as saying this, although I haven't found it there (he just says that "her face and hands, whatever is normally exposed according to local custom," are not considered ervah as far as a man saying Shema). HBY also references Kuntres Malbushey Nashim, but I don't have that to see what he says.

One possibility: we find that halachah considers the neck area (in an animal) to extend downwards until the upper lobes of the lungs (Shulchan Aruch, Yoreh De'ah 20:1). Since in a person this point is demarcated by the collarbone (see image here), that may be a reason to use that as the dividing line between the neck (about which there's no statutory source requiring it to be covered) and the body.


Edit - looks like my facts in the second paragraph above are wrong - normal human lungs apparently extend some distance beyond the collarbone (as in this image of a chest x-ray). Shulchan Aruch there does say that the dividing line (for the laws of shechitah) is how far the lungs extend "when the animal stretches out its neck to graze," so maybe for tznius too, the same principle would operate - we'd have to know where the upper lobes of the lungs are when a person extends his or her neck. I guess we'd need to ask an M.D.

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Surely some mi.yodeya users must be M.D.s/anatomists! I hope they speak up. – WAF Nov 30 '10 at 17:43
Does this ("her face and hands, whatever is normally exposed according to local custom," are not considered ervah) apply to Shema only, or also other prayers and brachot? – SAH Jun 10 '12 at 20:31
@SAH: seems that it applies across the board - Shulchan Aruch, Orach Chaim 90:26 states that the same rules apply to Shema and to prayer. – Alex Jun 10 '12 at 23:44

I suspect the original source is the requirement that after rending a sotah's garments, the garment must be tied "above her breasts" so that she is not exposed. I'm not sure, but this may mean at or above the collarbone which is about where the breasts begin to slope.

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Hello Binyomin, and welcome to Judaism.SE! Thank you for the interesting speculation. Consider registering your account to reap all the benefits of asking, answering, and commenting. – WAF Jun 5 '11 at 15:50
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interesting idea; I hadn't thought of the relevance of that case to the topic at hand. I just wonder, though: as a practical matter, would they be able to tie the rope there without immobilizing her arms? I always understood "above her breasts" to mean "under her armpits" - leaving her shoulders (i.e., some distance below the collarbone) exposed. – Alex Jun 5 '11 at 16:19

See Kaf Hachayim Siman 75:3 who brings the Tiferes Shmuel on the Rosh in Brochos. I imagine it would also have to be mentioned in Otzar Haposkim on Even Hoezer siman 115 concerning Das Yisroel, but I don't have one to look it up.

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But on the contrary, Tiferes Shmuel is saying that women who "have their collar open almost until their breasts" is a "bad custom." So that doesn't tell us how far he says it can be open. – Alex Apr 9 '12 at 17:33
@Alex: I agree it does not define how far it may be opened, however, it is a starting point because we have not yet found any definition for even above the breasts. Also, I would like to add that I would assume that from the Gemara & Rashi Gitin 90 (very top of Amud 2) it would seem that the skin between the neck and the armpits has to be covered. Also please see Ba'eir heitev on Orach Chayim 2:1 that he says in the name of the Baiis Yoseif that (even) a man has to cover his Chozeh/chest (without definnig exactly where the Chozeh starts). – Meir Zirkind Apr 10 '12 at 4:10

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