Take the 2-minute tour ×
Mi Yodeya is a question and answer site for those who base their lives on Jewish law and tradition and anyone interested in learning more. It's 100% free, no registration required.

After the two sons of Aharon were killed by Hashem, it says in Vayikra 10:6 “ And Moses said to Aaron and to Eleazar and to Ithamar, his sons: Do not leave your heads unshorn and do not rend your garments, so that you shall not die and lest He be angry with the entire community, but your brothers, the entire house of Israel, shall bewail the conflagration that the Lord has burned.”

Why were Aharon and his sons forbidden to show any sign of mourning, but Yisrael were instructed/encouraged to do so?

share|improve this question

2 Answers 2

Aharon and his sons were involved in the sacrifices for the inauguration of the Mishkan, and were thus informed that their service had to override any public displays of mourning. (While they certainly grieved internally, they had to continue their service.)

Shortly before his death, Moshe blesses the tribe of Levi, describing "those who say to their parents 'I didn't see them', who don't recognize their brothers nor know their children." The Sforno explains this is describing the tremendous emotional sacrifice required of the Kohen Gadol, who is not allowed to attend the funerals of even his closest relatives.

Lord Sacks suggests that the Mishkan/Mikdash had to be so focused on life that we couldn't allow reminders of human death or deterioration there. (That's his suggestion for why a kohen with a physical deformation can't serve.)

share|improve this answer

R. Shlomo Kluger in his sefer אמרי שפר here explains:

The Mishnah in Berachos 9:5 teaches that a person is obligated to bless Hashem when something bad happens in the same way that he blesses Hashem when something good happens, and Rava explains that the Mishnah means that he should accept the bad thing happily. But others should not should not similarly rejoice about a person's misfortune, but on the contrary, they should be distressed by it.

This is what Moshe was saying to Aharon and his sons, that they should not show any signs of mourning but rather to accept their misfortune happily, but Yisrael should be distressed by the death of Aharon's two sons, and they should mourn for them.

share|improve this answer

Your Answer

 
discard

By posting your answer, you agree to the privacy policy and terms of service.

Not the answer you're looking for? Browse other questions tagged or ask your own question.