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It's well known that there are four main categories of persons who offer a korban toda (or say hagomel) to thank God, one of which is מי שהיה חבוש בב׳ האיסורים, someone who was bound by the two prohibitions.

What are the two prohibitions, and why does someone who was bound by them thank God?

This question is Purim Torah and is not intended to be taken completely seriously. See the Purim Torah policy.

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closed as off-topic by msh210 Mar 19 '14 at 3:22

This question appears to be off-topic. The users who voted to close gave this specific reason:

  • "Purim Torah questions are on-topic only once a year, and will be closed after Purim. For details, see: Purim Torah policy" – msh210
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That a person was able to get out of attending a company "holiday party" in December. He avoided avodas zarah and performing ad delo yada several months early.

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It is birchat ha gAmal -- which reminds us of the 2 issurim related to camels. They are not kosher, so we are forbidden to eat or derive pleasure from.

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Danno ur wrong about not deriving benefit or pleasure, camels aren't an issues of בשר וחלב, just treif – David Feigen Mar 17 '14 at 1:01
oh no. my answer to a Purim Torah question was not perfectly in line with halacha? Whatever shall I do? – Danno Mar 17 '14 at 10:33
Purim Torah is one thing, but apikorsis is never ok – David Feigen Mar 17 '14 at 11:48
Uh oh, then don't read my blog. – Danno Mar 17 '14 at 12:43

You're reading it wrong: it's not בב׳ האיסורים, by the two prohibitions, but בבית האסורים, in jail. And the reason someone who was חבוש there needs to thank God is that חבוש כמבושל.

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