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Did Moses marry a second time? Maybe his first wife died or maybe we don't know for sure? I am wondering if the wife that Miriam and Aaron complained about in parshas Beha'alosecha (Bamidbar 12:1) is actually the same first wife just being described differently?

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Polygamy was also legal then. Indeed two wives is the simplest read of the text because he also has two fathers-in-law, one mentioned next to each wife. –  Double AA Feb 26 at 19:37
    
When Miriam and Aaron said he married a Cushite, I didn't know where this wife came from? I though he was just married to Tzipporah. I then read on a website that Tzipporah could also be described as cushite and it was she that Miriam and Aaron objected to. I was unaware of a possible previous wife, i was thinking it might have been a subsequent one. But maybe I only saw one possibility and was wrong. –  Shona Feb 27 at 17:14
    

5 Answers 5

The Rashbam interprets the verse (Numbers 12:1) as a reference to the Ethopian wife he married but never consummated the relationship with when he was the king of Ethiopia.

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The Yalkut Shimoni in parshas Shemos here discusses Moshe's time in Ethiopia, and records there that after Moshe successfully helped the Cushites conquer a very fortified city:

they placed him on the throne and placed the royal crown on his head, and also the Cushite noble woman (the wife of the previous dead king, as it mentions earlier) they gave to him for a wife. But Moshe feared the God of his forefathers and did not sleep with her, because he remembered the oath which Avraham made his servant Eliezer swear, saying: Do not take a wife for my son from the daughters of Canaan. And so too did Yitzchok when Yaakov fled because of Eisav - he commanded him and said to him: Do not marry from the descendants of Ham, because we remember that God gave the descendants of Ham as servants to the descendants of Shem and to the descendants of Yefes.

The Midrash continues that he ruled there for forty years, after which time his 'wife' complained to the ministers and the people:

"Behold, for forty years this one has ruled over Cush, but he has never slept with me, and he has never worshiped our idols!"

She advised them to instead make her son the king, and they agreed to this and sent Moshe away with a lot of gifts and with great honor.

Thus, according to this Midrash, Moshe had been 'married' before he came to Midian and married Tzipporah, (although since he never consummated the first 'marriage' it could be argued that it should not be considered a real marriage) and the Targum Yonasan and the Rashbam on the posuk in parshas Beha'alosecha use this Midrash to explain that the Cushite woman mentioned to in the posuk there refers to this first Cushite wife.

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There is a midrash that Moses was briefly the king of Ethiopia when he helped a deposed king regain his throne and the king died. He was given the dead king's wife but did not sleep with her and put his sword between their beds.

Miriam is referencing how Moses no longer sleeps with Tzipporah (due to his always being on-call to for God)

apparanly Josephus also recounts this story, but I have heard it in a Jewish context. http://fontes.lstc.edu/~rklein/Documents/did_moses_marry_a_cushite.htm

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Does the link only support your last sentence? If so can you bring supports for your first sentences? –  Double AA Feb 26 at 21:19
    
Have not seen it inside. Here is a Jewish source for the whole thing. control+f for ethiopia jewishencyclopedia.com/articles/11049-moses#2853 –  Clint Eastwood Feb 26 at 21:45

Rav Shimshon Rafael Hirsch (among others) points out that the term used is "Al Odos" which would normally be translated as "on behalf of". Rav Hirsch also states that "Isha Cushis" is not being literal but is a complaint on behalf of Tzipporah that Moshe is treating her as if she was as separated or far apart from him as the Cushiyim are in the idiom in Amos 9:7. A marriage in which the partners live sexually apart is objected to and improper.

Rav Hirsch (and others) state that this does not refer to the medrash of Moshe "marrying" the queen of Cush before he went to Midian. I assert that Rav Hirsch would have mentioned it if there were other wives mentioned in other places. Thus, the answer to your question would be that this is indeed Moshe having only marries Tziporah who was his only wife.

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Maybe there were other wives? –  Double AA Apr 23 at 4:05
    
@DoubleAA Rav Hirsch and others say that the reference is to Tziporah. There is no other mention of a wife in the Torah or in a medrash. –  sabbahillel Apr 23 at 4:09
    
Your last sentence of the comment is the only one that answers the question and you have brought no support for it. Did you check all of the medrashim? –  Double AA Apr 23 at 4:11
    
@DoubleAA Rav Hirsch would have mentioned it if there were. –  sabbahillel Apr 23 at 4:13

Besides all the other references, you also have the Targum Yonasan on that Passuk:

וְאִשְׁתְּעִיוּ מִרְיָם וְאַהֲרן בְּמשֶׁה פִּתְגָמִין דְלָא מְהַגְנִין עַל עֵיסַק אִתְּתָא כּוּשְׁיָיתָא דְאַסְבוֹהִי כוּשָׁאֵי לְמשֶׁה בְּמֵיעַרְקֵיהּ מִן קֳדָם פַּרְעה וְרִיחְקָהּ אֲרוּם לְאִיתָא אַסְבוֹהִי יַת מַלְכְּתָא דְכוּשׁ וְרָחִיק מִינָהּ

In English:

And Miriam and Aaron spoke inappropriately about the Kushite woman, for a Kushite was married to Moshe when he escaped from Pharaoh, and he distanced (divorced?) her, for as a wife the Queen of Kush married him and he distanced her.

Not clear to me if the Queen forced /suggested to him to get married, or if she was the bride in question.

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