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If an ox made from sefer Yetzirah gored a regular ox, or vice versa, or if a golem hit someone is there any Torah obligation to pay for damages that was inflicted?

I used the classic example of damaging(Torah's example) ,but my question extends to all types of damages by things created by sefer Yetzirah(animal,golem).Are these creations considered like regular beings or they are exempt because we can't determine ideas like muad or tam because they are something in their own class .

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Had to edit question to make it clearer – sam Jan 26 '14 at 15:53
Related: Animals Created By Sefer Yetzirah. – Tamir Evan Jan 27 '14 at 4:44

The laws of damage are not restricted to an ox. The gemara in bava Kama extends them to several other animals explicitly and to all animals (and objects) based on certain commonalities, such as intention to harm or normalcy to harm. (Unlike the laws of kashrus which may depend on the biological source or nature of an animal.) So if this sefer yetzira ox has the temperament of all other oxen, it would be the same. And if not, it would change according to those rules.

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That is exactly my question ,I understand that the laws of damages applies to almost anything,I just used the classic example,the same question would be on a golem as well. – sam Jan 26 '14 at 15:45
@sam That is what I'm answering. They apply to anything that damages. There is no reason or source that the way in which something was created makes a difference in it's hilchos nezikin. A car has the same rules as they apply to it as anything else, even though it is made by human hands. – Y ez Jan 27 '14 at 3:18
Is the golem my responsibility or this animal who said that by creating it one has responsibility for it,maybe it is like children who damage who one is patur from? – sam Jan 27 '14 at 3:56

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