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In airports and hospitals and such, you can often find "multifaith spaces". Is it permitted to pray in them? These "interfaith prayer chapels" are not churches: they're completely neutral rooms and are described as welcoming all religions. Is there a problem praying in the same room as a non-Jew, even if we are not praying together?

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ben, welcome to Mi Yodeya, and thanks very much for this interesting question! I hope you'll get great answers here, and that you'll also look around the site for other content that might interest you, perhaps including our travel questions. Please consider registering your account, which will give you access to more of the site's features. –  Isaac Moses Jan 8 at 17:03
    
Take a look at the sign outside a prayer room at Manchester UK airport at 1.bp.blogspot.com/_I6Q-KiSwrKY/SywMfJrSO2I/AAAAAAAABQU/… It has a cross in top position. Is that a factor? –  Avrohom Yitzchok Jan 8 at 17:07
    
@AvrohomYitzchok, this question is explicitly about "completely neutral" rooms. If you're interested in asking about rooms whose signs suggest something other than complete neutrality, I recommend waiting to see how this question plays out and then possibly posting a follow-up question. –  Isaac Moses Jan 8 at 17:39
    
I am not in a position to give an answer. However I know for sure that Rav Baruch Efrati has dealt with this sort of question. He suggested once to a boy to pray in the airport's mosque. He can be contacted (in Hebrew) through Kipa and Moreshet –  Yarden Jan 8 at 19:24
    
@Yarden Interesting. A mosque would not have an idol so there would be no concern about Avodah Zarah. That would be preferable compared to many churches. –  Mike Jan 9 at 0:42

3 Answers 3

I found this answer provided by Rabbi Baruch Rubanowitz from the Institute for Dayanim:

Praying in a non-denominational room

What is relevant to our discussion seems to be:

  • Since the room has been set aside for all faiths entering such a room cannot be forbidden on the grounds that a Jew is demonstrating his belief in another religion.

  • A cross if used as a symbol (like in Manchester) and was not bowed down to or worshiped is OK. If you suspect the the cross was treated as a symbol of worship than it should be covered before proceeding to daven there. Would there be Moslem prayer mats in the room they are not considered tashmishei avoda zara and you are not benefiting from them so that is OK as well.

The linked answer above is very thorough and I suggest anyone who wishes to comment on this post or gain a better understanding of the underlying issues and how the author reached his conclusions read it first.

Additionally I would venture that there are those who are ready to comment saying that the author has adopted several stringent views and there are other rishonim/poskim who viewed Islam/Christianity more leniently. While that is true, however that would only make praying in a Interfaith Prayer Chapel more acceptable not less.

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R' Joseph Dov Soloveitchik seems to forbid praying there.

Let me elaborate.

Around 1950, Cornell University planned an interfaith chapel. They decided to include stained-glass windows. Dr. Milton Konvitz wrote to R' Soloveitchik asking whether or not they could depict figures like Joshua and Jeremiah in the windows.

In his reply, which was reprinted in Community, Covenant, and Commitment, the Rav wrote:

I strongly object to the use of an interfaith chapel. The Halakhah is unequivocally opposed to it and this prohibition is even more strict than that concerning human images. [...] I am firmly convinced that it is our privilege and duty, as Jews and Americans, to oppose the Christianization of the synagogue either in its architectural form or in the mode of worship as it would be the privilege and duty of a good Christian to object to the Judaization of the Church.

In "Spirituality and the Art of the Ancient Synagogue", historian Steven Fine comments on the Rav's reply:

There is no discussion of idolatry, syncretism (shituf), or any of the classical categories of the Jewish-Christian relationship. [Why? Because] these categories, which clearly would place Christianity in a negative light, were best unstated in post-war America.

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See the Mail.Jewish post "Walking into a church", which asks whether or not one may pray in a multifaith space. And see Tzvi Stein's reply "Re: Davening in a Multi-Faith Space".

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