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The Yerushalmi in Sheviit 4:4 says:

וכן היה רשב״ג אומר נוטעין אילן סרק בשביעית
So too Rabban Shimon ben Gamliel would say - one may plant non-fruit trees on the seventh

then RaMBa"M goes and says in hilkhot shemita ve'yovel 1:5:

אין נוטעין בשביעית אפילו אילן סרק, ‏

One may not plant on the seventh year even non-fruit trees [are included in the prohibition]

Rambam seems to contradict an explicit Yerushalmi and then this source in the Bavli Sukkah 40a seems to strengthen Raban Shimon ben Gamliel in the Yerushalmi:

עצים בעלמא הוא, ועצים אין בהן משום קדושת שביעית, (דתנן) +מסורת הש"ס: [דתניא]+ עלי קנים ועלי גפנים שגבבן לחובה על פני השדה, לקטן לאכילה - יש בהן משום קדושת שביעית, לקטן לעצים - אין בהן משום קדושת שביעית! ‏

For this is merely wood and wood does not possess the sanctity of the Sabbatical Year, as it has been taught, Leaves of reeds and leaves of the vine which have been heaped up as a hiding-place upon a field, if they were gathered for [animal] food, they possess the sanctity of the Sabbatical Year, but if they were gathered for firewood, they have not the sanctity of the Sabbatical Year

  1. Who is Rambam holding like?

  2. Are there sources that I am missing in this conversation?

  3. How would the Rambam explain these gemarot?

  4. Do you think that this is a conversation about the prohibitions of shemita being on the land vs the person?

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Check out the Maaseh Rokeach on that Rambam – Double AA Oct 31 '13 at 16:29
thanks, I'll check it out. – Eytan Yammer Oct 31 '13 at 16:31
The gist of the Ma'asei Roke'ach is that, per the Kesef Mishneh, planting non-fruit trees is generally rabbinically prohibited. However, there is no rabbinic prohibition if the tree is planted for the sake of using its wood for a purpose like building a fence, based on the Tosefta (Sh'vi'is 3:11): רשב"ג אומר מותר אדם ליטע אילן סרק כדי לעשות סייג. – Fred Oct 31 '13 at 17:04

1 Answer 1

The Bavli in Sukka talking about collecting wood, not treeing.

According to the Kesef-Mishne, Rashbag says it is allowed implies that Rabanan (the other) says it is forbidden. Rambam holding like Rabanan.

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