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In Bereishit 2:10, scripture mentions the following:

10: And a river flowed out of Eden to water the garden, and from there it separated and became four heads.

11: The name of one is Pishon; that is the one that encompasses all the land of Havilah, where there is gold.

12: And the gold of that land is good; there is the crystal and the onyx stone.

13: And the name of the second river is Gihon; that is the one that encompasses all the land of Cush.

14: And the name of the third river is Tigris; that is the one that flows to the east of Assyria, and the fourth river that is the Euphrates.

It doesn't seem to be really adding anything useful--and completely out of context--to the previous topic, and the following topic. Why do we need to know about the four rivers?

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see the book Waters of Eden by Rabbi Aryeh Kaplan for a fascinating discussion of this. –  ray Oct 1 '13 at 18:31
    
@ray, care to offer a summary or an insight as an answer? –  Ramin Oct 1 '13 at 20:06
    
read it a long time ago. it's quite deep. well worth reading the entire book. –  ray Oct 1 '13 at 20:19
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1 Answer 1

1) I heard the following explanation (which may be the Waters of Eden referenced above):

Impurity comes from death. Death is a post-Garden of Eden reality. The waters of the world are sourced back to the Garden of Eden. Therefore immersing in them accomplishes returning one's self to the Garden of Eden, where there is no such thing as death. Therefore, a mikvah has the ability to remove impurity (which comes from death) because it is water from the Garden of Eden.

It is important to know that it is part of the geography of Gan Eden, and that it departs from there. The reason water has the quality that it has is because it comes from Gan Eden. Additionally, this is the only place that discusses the layout of Gan Eden, so it belongs specifically here.

2) In the book (novel) With All My Heart With All My Soul by (pseudonym) B.D. Daehu, he says an explanation that I don't fully appreciate. He explains an approach very similar to that of Lonely Man of Faith about the two accounts of creation of Adam, and concludes with a comment about the rivers being in the second section as the calm, quiet flow of the rivers speaks to the solitary state of man, which is the theme of the second account of Man's creation in his approach.

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@SethJ edited... –  YEZ Jan 22 at 1:18
    
What's with the second section? You disagree with an idea sourced in a novel, and yet you make it part of your answer? –  Seth J Jan 22 at 6:33
    
(I appreciate your edit to the first section.) –  Seth J Jan 22 at 6:33
    
@SethJ I did not say I disagree, I just said I don't fully appreciate it. The author is a distinguished and well known Rabbi, despite it being a novel, which is why I give it credence. I just don't think he fully explains the symbolism. –  YEZ Jan 22 at 18:51
    
@SethJ And should I assume the downvote is not yours then, or was it kept because of the novel? –  YEZ Jan 22 at 18:52
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