What is the specific halachic source, if any that says that one should not begin being maavir sedrah until that sedrah has already been lained the previous Shabbos.
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1Are these questions related?– Double AA ♦Sep 8, 2013 at 3:24
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With regards to your first question: Last line on Brachos 8a to 8B. See Ein Mishpat there for where this is brought in Rambam and Shulchan Aruch– MenachemSep 8, 2013 at 4:52
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As @DoubleAA mentioned, this seems like two separate questions. perhaps you should ask the second part as a different question– MenachemSep 8, 2013 at 4:53
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I seem to recall part 2 raised already on this site.– msh210 ♦Sep 8, 2013 at 5:52
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Part 2 is at judaism.stackexchange.com/questions/3084/… and the answer is the same as I reference below.– Avrohom YitzchokSep 8, 2013 at 13:37
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1 Answer
O. Ch. 285 (3) [7]. The Mishnah Berurah quotes the Shulchan Oruch who says that one may start from Sunday and says "since we begin reading the next week's sedrah at minchah on Shabbos, someone who is maavir sedrah from then on (after minchah)" does the mitzvah and the text of the Shulchan Oruch is "laav davka".
answered Sep 8, 2013 at 13:18
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The Mishna Berura isn't clear it means after mincha - it could mean after the time of mincha, as the phrase מן המנחה ולמעלה often means (see shaar hatziun there).– Y e zFeb 10, 2014 at 0:28