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There is a famous dictum: 'lo ba'shomayim he', meaning that after the torah was given at Sinai its rules, mandates and precepts are determined by man and not dictated by heaven. An example is when there was an argument about the halachic status of an oven the ruling followed the majority in spite of a clear proclamation from heaven which supported the minority view (Bava Metzia 86b).

I would like to know if this applies to mystical or kabbalistic matters as well. For example if a majority of kabbalists view a phenomenon in a certain way, and Rabbi Yitzchak Luria disagrees. Would we follow the majority or would we say that since Rabbi Luria was divinely inspired (perhaps by Eliyahu or through some other divine assistance) we would follow his minority interpretation instead.

In short, do we apply the principle of 'lo ba'shomayim he' to kabbalah?

Note: Please answer in general, and not just for the above example.

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Isn't it more related to the commandments in the Torah of Moses, rather than to other ideas? –  Annelise Aug 30 '13 at 2:11
    
There is plenty of Torah about this question. –  Hacham Gabriel Aug 30 '13 at 3:12
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"Would we follow the majority or would [...] we would follow his minority interpretation instead". What do you mean by "follow"? –  Tamir Evan Aug 30 '13 at 4:35
    
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I sill don't understand: In the Halakhic process, even the rejected views are correct( 'Elu ve-'Elu Divrei 'Elohim Chayim), to the extent that some say that at a future date( sometime after the Mashi'ach comes) Halakhah will be decided according to Beit Shamai. The only problem is, that with many correct views, what do we do in practice, and the solution is to follow the majority view, even against a divinely supported one. In kabbalah, what does choosing a "normative position" say about the rejected ones? With more than one [correct?] view, why do we need to choose one as "normative"? –  Tamir Evan Sep 2 '13 at 7:13
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