Would you be required to refuse to work on bodies donated to science for educational purposes?
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Our views towards donating one's body for medical studies aren't so simple.
But if the body is already here, and the medical student is expected to dissect a cadaver as part of their medical education (let's assume the student is not a kohen), Rabbi Joseph Soloveichik is quoted as saying that it is wholly appropriate -- "would you go to a doctor who's never taken apart a body before?" (As heard from his student and biographer, Rabbi Aaron Rakeffet-Rothkoff, on one of his many mp3 lectures.)