Mi Yodeya is a question and answer site for those who base their lives on Jewish law and tradition and anyone interested in learning more. Join them; it only takes a minute:

Sign up
Here's how it works:
  1. Anybody can ask a question
  2. Anybody can answer
  3. The best answers are voted up and rise to the top

I've seen mention in various places, including a quick search of Bavli Sanhedrin, that when the torah doesn't specify a method of execution in a capital case, the method is strangulation. I see a lot of discussion in Sanhedrin about priorities among the four methods and which are considered gentler, but I couldn't find anything there about how we know about (a) strangulation at all or (b) that it's the default. Is this just a "given" in the oral law, or is there a stated source or explicit reasoning somewhere? If so, what is it?

share|improve this question
up vote 5 down vote accepted

The Talmud in tractate Sanhedrin (Yerushalmi 7:4 Bavli 52b) asks this question. Two answers are given:

1) Rav Yoshiya: Since it is unspecified, it must be the easiest (קל) of deaths. (The Bavli explains this means the easiest of the four deaths known through tradition, following the opinion of the Sages (Mishna Sanhedrin 7:1) that strangulation is the easiest of the court imposed death penalties.)

2a) Rav Yonatan (Yerushalmi): Though we can't give him one of the stricter death penalties, because it is unspecified, we will still give him the stricter of the easier death penalties. (Rav Yonatan must hold like the opinion of Rav Shimon (Mishna Sanhedrin 7:1) that strangulation is more strict than beheading.) (This version of Rav Yonatan is possibly based on a scribal error; see Mareh haPanim and compare to the version in the Bavli below.)

2b) Rav Yonatan (Bavli): Any unspecified death must be strangulation. Rebbi Yehuda haNassi elaborates: unspecified death is used for heaven-imposed punishments (ex. Gen 38) and for court-imposed punishments. Just as heaven-imposed punishments do not leave a mark on the body, so too the court-imposed punishment must be imposed in such a way as to not leave a mark on the body. This is strangulation.

The Rambam (Hilchot Sanhedrin etc. 14:1) lists the identity of strangulation as "learned from the mouth of Moses", ie. a tradition.

share|improve this answer
For 2b, doesn't burning (swallowing hot lead) also not leave a mark, at least externally? (Indeed, the Gemara characterizes it as שריפת נשמה וגוף קיים.) – Alex Jun 6 '13 at 14:07
@Alex Excellent question! The Bavli asks that and answers that since we know the daughter of a Kohein who committed adultery gets burned (Lev 21), the only method left for the unspecified death is strangulation. I left that detail of the derivation out of my answer for brevity. – Double AA Jun 6 '13 at 14:08

Your Answer


By posting your answer, you agree to the privacy policy and terms of service.

Not the answer you're looking for? Browse other questions tagged or ask your own question.