Nowadays we name our children after characters in Tanakh and/or great tzaddikim. In Tanakh why weren't people named after the Avot, the Shevatim, Moshe Rabbeinu, etc?
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The Midrash (Bereishis Rabba 37:7) explains why in the times of Tanach, people would come up with "new" names based on events surrounding the birth, whereas nowadays we name people after the previous generations: