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In a standard shmoneh esrei, we have a middle section of bakashot. Because we do not make bakashot on Shabbat (as evidenced in this question), the middle 13 brachot are omitted. However, the final section of 3 brachot (avodah, hoda'ah and shalom) remains. This leads to two questions (sorry if they should be split but I think they might be related):

  1. Isn't the Avodah bracha a bakasha? If I recall correctly, the gemara in the 2nd perek of Megilla (18a, 5th line) shows the logical conection between the brachot and explains that only after hashem receives our prayers will we have the avodah, so if we don't say the bracha of shma koleinu, how does a request for the avodah make sense?
  2. Why is it written in 3rd person, referring to the Ishei Yisrael and tefillatam, instead of, for example, tefillateinu.
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re 1: I think your stronger question comes from Shalom. – Double AA Apr 14 '13 at 2:19
this site hakhel.info/TefillahArchives/ShemaKoleinu.html indicates that shma koleinu is the summary and ending of the bakasha section but this flies in the face of the gemara's list of brachot as connected bakashot, each no more summative than any other. – Danno Apr 17 '15 at 14:00

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