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I'd like to hear how people make their decisions about reading, watching, and listening to materials that express non-Jewish ideas and imagery... both in your study and in your entertainment.

There are all sorts of issues involved in censorship, and I don't want to be extreme in unnecessary ways. On the other hand, Judaism holds an understanding that our Creator actually does care where our loyalties lie, and what we fill our heart and mind with. What we read, see, and listen to can affect our sensitivity to what is good, our imagination, and our loyalties. So Tanach suggests a concept of modesty in not looking at things that are foreign to Biblical Israelite worship. If you really believe that these things have a basis in reality, then your engagement with what is right and good will probably involve choices about what materials to let into your life.

This question affects me in two different ways. Firstly, I'm not Jewish, so on a halachic level that probably also makes a difference. But in terms of my loyalty to Hashem alone and desire to come close to Him through goodness, the decision is still important to me, whether or not it seems culturally normal in my society. The thing is, I don't have a Jewish identity, and so somehow I still have the identity of my own nation and family heritage... and I love literature, art, etc. But the near-complete pervasion of non-Jewish cultural expressions with Germanic-magical, Christian, or anti-religious themes can make this attempt seem futile and confining. Is there anything from my culture that I can bring to God in my understanding of how He's revealed Himself to Israel, and yet also wants a connection, a level of holiness, with every nation He has created? I think that every part of life, the religious parts and all the other parts, exist equally in the context of creation and therefore of relationship with the Maker of what is in the world.

The other way is that I'm enrolled to study an Honours research year at university in Medieval Studies, because I did my undergraduate degree in Medieval literature. During that period I was a committed Christian, because that's how I was brought up, but for the last year I have been learning a lot about Judaism and also haven't really been reading medieval European literature. It's saturated in both Catholic devotion and in magical imagery. Part of me feels I should be able to read it without being affected by it, since I don't believe it, and just comment from a distance or enjoy the parts that are positive and good. But in another sense, I don't want to look at this kind of material. The reason I want to do this Honours year now is because it will be a great opportunity to choose a topic related to Jewish literature in the Middle Ages, and learn more about the history of Jewish experience and faith. But doing so will no doubt include comparison with surrounding literatures, even if only to understand the mutual interactions between Jewish and foreign literature of the past. I have to make a decision about how open I'm willing to be about what I read and become desensitised towards, and know well whether that attitude comes from Biblical Judaism or from somewhere else. It could change my plans for this year; it will probably affect my direction in the years after that, or at least the attitude with which I approach the study.

I know that in both areas this isn't a straightforward question, but I'm sure there are both rabbinic and personal perspectives that could help. In that it is a personal question I'm also talking about it with a few rabbis I know and with other friends and family.

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Similar: judaism.stackexchange.com/q/21764 – msh210 Jan 23 at 7:25
Similar in some ways, definitely. But you don't tend to constantly immerse yourself with 'in your face' idolatrous writings (even if the writers were sincere and not deliberately false), or constant imagery of relying on other powers or magical spiritual terrains, when reading a newspaper. – Annelise Jan 23 at 7:28
(Re your comment:) Right, but see the block quotation in that question. Anyway, I certainly didn't mean that this is a duplicate of that. – msh210 Jan 23 at 7:30
I read the quotation, that's why I felt it was relevant... and thanks for it. I guess that for some reason I feel a lot more sensitive towards reading Catholic devotional literature or Celtic faery tales than I would towards reading secular news etc... maybe because aesthetically and even spiritually there are some areas of great value in the literature, mixed in with things that I don't want to take in. On a sub-rational level it's hard to separate them. This may be a personal thing, though. – Annelise Jan 23 at 7:33
so the question I'm asking our God is... does He even mind if we read that kind of thing, or take it in and appreciate it freely? And if it does affect or desensitise us in some way away from what is genuinely good, then in what circumstances would we need to compromise that? How to live amongst these things in the best, most life filled way? – Annelise Jan 23 at 7:39
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It's been censored from many recent history books, but there were definitely personalities within the Mussar movement who believed in studying literature as a way of understanding (and thus improving) the human condition.

You'll also find the intersection of Judaism and the humanities discussed at length by Rabbi Aharon Lichtenstein (who holds a PhD in English Literature from Harvard and is considered a world expert on Milton).

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I read the first three pages of the YUTorah.org article, which you were pointing to. It's interesting, and comes back around to what I asked. For Rabbi Lichtenstein, which of his writings do you have in mind? If studying other literature can be positive for Judaism as a whole, for individuals, and/or for the ability to communicate with other people about what you each see to be good and important... then the question remains about what lines need to be drawn (if at all). What level of discomfort or separation with certain literature is actually a good thing, biblically speaking? – Annelise Jan 23 at 6:34
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@Annelise A good place to start would be Chapters 4 and 5 of his Leaves of Faith: The World of Jewish Learning, Ktav Publishing, 2003 – Double AA Jan 23 at 6:40
I've just read Chapters 4 and 5, apart from the last four pages, which weren't on Google Books. It was a great suggestion, thanks! A lot to think about in terms of the value of humanities, which he well described, and how it fits with other real issues. I'm curious about his caveat that all secular study needs to be approached from the perspective of firm devotion to the truth of Torah... when the presumptions and methodology of secular truth-seeking would not allow an unchallengeable bias like that. How can loyalty to Torah, and loyalty to seeking truth wherever it leads, be one and the same? – Annelise Jan 23 at 8:34
Though I really liked the quote: “'It must never be forgotten,' Whitehead declared, 'that education is not a process of packing articles in a trunk… Its nearest analogue is the assimilation of food by a living organism.' … If nothing else, the success of modern propaganda has taught us how naive was Mill’s notion that the free clash of ideas must result in the triumph of truth. Falsehood does not always stick to the rules. We must be on our guard, and we must not venture out of our depth. Objectivity is fine, but one should beware of indifference." – Annelise Jan 23 at 8:35
And I still would wonder whether sometimes, even with the benefit of reading certain things, there is potentially greater benefit by not reading. In times where you feel you have something good in front of you but it's mixed in with things you refuse to take in. I guess that's the heart of the question. – Annelise Jan 23 at 8:43

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