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Joshua 6:1-27 says Joshua commanded the Jewish people to circle Jericho for seven days and to "not shout nor let your voice be heard, neither shall any word proceed out of your mouth, until the day I bid you shout; then you shall shout." Josh. 6:10. Was keeping a million men, women, and children silent a miracle, or was it evidence that that generation was just incredibly disciplined? Did Joshua command them to do this because G-d wanted it, or did he have other reasons? What might those reasons be?

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I don't see God commanded to be quiet: I see Joshua did (verse 10). Am I missing something? –  msh210 Jan 22 '13 at 3:37
    
@msh210: I assume G-d told Joshua to have the people keep quiet, but you're right, the text says it came from Joshua. I have opened up the question to cover that. –  Bruce James Jan 22 '13 at 14:52

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Ralbag explains that the reason for the silence was so the inhabitants not hear them. Thus, presumably, they could speak quietly, and the "וְלֹא יֵצֵא מִפִּיכֶם דָּבָר" was overly emphatic in order to make sure they didn't speak loudly. (Note that that command to be quiet was not noted as having been fulfilled, and I have no reason to think that the entire crowd was perfectly silent. Note also (verse 3) that the only people right near the city were the soldiers and kohanim.)

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The more I think about this, the more surprised I am that Chazal says so little about this. I see the circling as an act of possession, rather than a warrior-like action. Certainly it wasn't covert -- the people in the city had to know there were a million Jews outside their walls. Therefore, I think that the order to be quiet was because the circling of the city was a legal formality stating their claim, and yelling would have been inappropriate. –  Bruce James Jan 22 '13 at 14:55

Well, keep in mind that because the Israelites couldn't keep their mouths shut (always complaining) the whole nation had to wander in the desert for 40 years until that older generation died off. Joshua has a chance now to take possession of the Promised Land and he didn't want anyone to ruin it by speaking unbelief or complaining about their strategy.

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@BruceJames I don't think that is true. You can offer your own pshat, particularly with Tanach type questions, and people can judge it for what it is. See meta.judaism.stackexchange.com/a/1446/759 and meta.judaism.stackexchange.com/a/1574/759 –  Double AA Mar 26 at 21:28

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