Why do some Jews (Sephardic, Hasidic, et al.) place the kiddush cup into the hands of another?
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Sefer Ben Ish Hai Year 2 Bereshit Ot 29(Quoting from the English Edition published by Ahavat Shalom):
According to the Sha'ar HaKavvanot 71a and the Siddur HaRaShaSh the cup is actually supposed to be held upon the tips of the five fingers of the right hand(the is actually derived from the Zohar Hakdma daf 2a). So the cup is briefly actully passed to the left hand. So the simple reason is because the Ari and the Ben Ish Hai says so. The longer reason is that it is representative of drawing down kedusha from the upper worlds in ours. As elaborated in much more detail in the sources cited. | |||||||||||||
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I don't know about all the above Kabbalah discussions, but the Tur and Shulchan Aruch in OC 183 say:
Sounds to me like someone is passing it off. The Taz (OC 183 sk 2) says that the acceptance with two hands is to show how excited one is to receive it, as if he was reaching out and grabbing for it. | |||
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My understanding -- don't recall where I heard this -- is that the Kabbalistic preference is to hold the (preferably flat-bottomed) kiddush cup in a cupped, palm-facing-the-ceiling hand. (And if your hand is in this position, it's much easier if someone else places the cup into it.) That hand shape indicates you're a recepticle, prepared to receive "shefa" -- an outpouring of Heavenly influence and blessing -- from Above. For more on the notion of "shefa" in a not-particularly-Kabbalistic source, try Malbim's commentary to II Kings Chapter 4 (where they keep pouring and pouring and pouring the oil). His comments there are permeated (not punctuated) with treatment of the concept. | |||||||||||
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This is far out of left field (as well as shameless self-promotion) but are there any early sources describing the cup used for Kiddush (Mishnah, Gemara, Geonim, early Aḥaronim)? The reason I ask, is that a couple of years ago a British gentleman found a very interesting cup dating to ancient Persia. If you click through to the original article (second paragraph in the linked article), you'll notice that the cup was ornately molded (or sculpted, but I doubt that) with the face of what is believed to be an ancient Now, I'm speculating here, but it would not shock me if it was common practice among the noble classes to have these types of cups for formal/ritual occasions, and to hold the cup from underneath so as not to cover the face of the deity on the cup. It might follow, then, that this was universally seen as the most "proper" way to make a toast or to declare loyalty or admiration to one's king or god, and that this method was used by Jews as well (which would explain why I have heard so many times that one's fingers should be positioned vertically so that they resemble the points of a crown at the bottom of the cup). Again, this is just speculation, so take it for what it's worth (if anything at all). To close the loop on my train of thought here, I was taught (by a non-Hasidic Ashkenazi rabbi/mentor) that, for Zimun over a Kos, someone should take the full cup in two hands and place it into the open and waiting palm of the person who will call the Zimun (who will then close his fingers around the base of the cup as described above). | |||||||||||
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