There is a machlokes Rishonim whether emunah in Hashem is a mitzvah or not. The Rambam and Ramban sayig that it is. The Bahag (a Gaon), R' Kreskas, Tashbetz and others saying that it's not or that it can't be. What nafkah minah comes out of this machlokes?
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Maybe a nafka mina can be whether emuna is axiomatic-and you will have to come to it if you're honest, or its a mitzvah and therefore maybe in some way harder to achieve? |
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This is really a more general question about minyan hamitzvos--what is the nafka minah ever? It is well-known that the Gra objected to the enterprise of minyan hamitzvos on similar grounds. Various acharonim propose various explanations (see: hakdamah of Kiryas Sefer of the Mabit, hakdamah of R. Yerucham Perlow to Sefer Hamitzvos le-Rasag) but I don't think they would help here. In the end of the day, it might just be to know what the Taryag mitzvos are. |
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One practical difference is whether there is another mitzvah to take its place in order to have 613. According the the opinion that it is not a mitzvah, there must be another mitzvah that is Biblical. |
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