Take the 2-minute tour ×
Mi Yodeya is a question and answer site for those who base their lives on Jewish law and tradition and anyone interested in learning more. It's 100% free, no registration required.

The Posuk(יא,יט) Starts off:

וְלִמַּדְתֶּם אֹתָם : "Teach THEM"

plural,The Posuk ends:

וּבְשָׁכְבְּךָ וּבְקוּמֶךָ: When YOU lay down and get up

singular, Why The change?

share|improve this question
add comment

3 Answers

up vote 0 down vote accepted

On a related note with regards to proper chinuch: The Chasam Sofer's Rebbe (one of them), Rav Pinchas Halevi Horowitz (better known by the name of his magnum opus, Haflaah on meseches kesubos), has an interesting comment. The gemmara tells us that if a man is like an angel of G-d, one should learn Torah from him. In the hakdamah to his sefer, the Haflaah explains that an angel cannot walk (angels have one leg) he merely stands in place doing G-d's work. The nature of man is that he is a holech, he walks from one place to another, one task to another, one level to another. Namely, he is growth-oriented. When a teacher must teach material they have mastered to their students, they can no longer grow in their learning, they must stand their at a status quo doing G-d's work by teaching unknowledgeble students. The Gemara's intention, says the Hafalaah, is to tell us that the fitting teacher is one that gives up his ability to grow for himself, a holech, to be like an angel instead, standing in one place, not growing, in order to do G-d's work.
A teacher is one that gives up on their own wants and desires, even their G-d given right to be growth oriented, to do the holy work of וְלִמַּדְתֶּם אֹתָם.

share|improve this answer
add comment

Actually, YS asked the question using an imprecise translation of "וְלִמַּדְתֶּם אֹתָם". It really translates as "Y'all shall teach them (meaning the words of the Torah) with your sons". The Hasam Sofer's question must be on the plural in the word "וְלִמַּדְתֶּם " which does not fit with the singlar form of "וּבְשָׁכְבְּךָ וּבְקוּמֶךָ".

As far as the answer that the Hasam Sofer gives, it is: Really the verse should continue in the plural, but in order to accentuate the fathers' individual obligation to be examples to their sons with their own consistent learning it spoke about the set times for learning in the singular.

share|improve this answer
    
And this is not a comment because? –  SimchasTorah Jul 26 '10 at 15:00
1  
The first half of this answer is a comment on the question and the previous answer. The second half is an alternative answer (same source as the previous answer, but expressed differently). Since it would be complicated to break this up into two comments and an answer, it seems OK to me to package it all in one answer. –  Isaac Moses Jul 26 '10 at 15:47
    
Exactly my reasoning. Thank you Isaac for clarifying for YS. –  Yahu Jul 27 '10 at 23:55
add comment

The Chasam Sofer answers this is a lesson in Educating Children.There are Parents who are always telling their children the importance of learning, but they themselves are busy with everything but learning. The lesson is if you want your children to learn meaning you want to teach them plural your children then you must be Singular:וּבְשָׁכְבְּךָ וּבְקוּמֶךָ You singular learn in your own house serve as an example. In short do not says do as I say and not as I do.

share|improve this answer
add comment

Your Answer

 
discard

By posting your answer, you agree to the privacy policy and terms of service.

Not the answer you're looking for? Browse other questions tagged or ask your own question.